Things Fall Apart Essays

Introduction for Essay on Things Fall Apart

In the late nineteenth century, industrialization came to be viewed as a sign of a dynamic culture. As Britain spread over the globe, conveying advancement and Christianity to the majority, numerous old yet still reasonable social orders endured under the burden of their new experts, confronting a relatively certain termination of their societies. The Igbo of Nigeria specifically attempted to hold their character even with overpowering British chances. The lavishness of the Igbo conviction framework and an inborn lifestyle that had existed for quite a long time was in peril of being whitewashed into nonexistence.

Research Paper on Things Fall Apart

A significant number of the books that started to turn out about Nigeria, and the bigger African mainland, introduced a perspective of the occupants as simply natives who could just profit from the entry of the white man. It wasn’t until 1958 that a novel was distributed that would give an increasingly sensible depiction of Nigerian ancestral life and the qualities and ethics inalienable in that life, and also the risks and challenges. Chinua Achebe’s Things Fall Apart is an unmistakable depiction of the excellence and viciousness that existed together in the ‘crude’ Igbo culture and the wanton pulverization and loss of personality that followed in the wake of British colonization in the late nineteenth century.

Thesis Statement for Things Fall Apart

Inside the tight bounds of one hundred and seventy pages, Achebe spreads out an itemized investigation of inborn custom, sexual orientation governmental issues, and the unavoidable clashes that emerge when two apparently unique societies meet out of the blue. The tale is focused on Okonkwo, a tribesman of Umuofia. Raised by Unoka, a fainthearted and obligation-loaded man who was not able adequately to bolster his family, Okonkwo established that he would not take after his dad and that he ‘had no tolerance for unsuccessful men. He had no persistence with his dad.’ (Achebe 7).

The Role of Religion and Tradition in “Things Fall Apart”

This absence of persistence drove Okonkwo to assume control and start accommodating his mom and kin, even at an extremely young age. Stern and decided, Okonkwo turned into a man of cruel control and unfaltering standards. Despite the fact that he incorporated himself with an effective yam agriculturist, spouse, and father, his actual place was not solidified until the point that the successful wrestling match when he toppled the ‘wily’ (Achebe 7) Amalinze the Cat. In the twenty years following the match, Okonkwo’s notoriety ‘had developed like a shrubbery fire in the harmattan’ (Achebe 7). He turned into a regarded man of his clan, with titles, spouses, kids, and numerous yams in his animal-dwelling place.

Lamentably for Okonkwo, his downfall was coming, as a young fellow named Ikemefuna was taken back to the town as a potential forfeit in retaliation for the slaughtering of a little town girl. Ikemefuna was given to Okonkwo to look out for, and through the span of quite a long while, came to resemble a child to Okonkwo. The way such Ikemefuna’s reality was hanging in the balance appeared to have been overlooked by everybody until the point that the obligation was at long last brought in, and the town’s older folks proclaimed that the time had come to make the forfeit. Okonkwo was not cheerful about this choice and was told by one of the seniors that he ought not to occur in the forfeit since ‘that kid calls you father. Try not to shoulder a deliver his passing’ (Achebe 45).

Argumentative Essay Examples of Okonkwo’s Struggle

In the event that the eccentricities of destiny, and the divine beings, can be said to take part in the lives of man, that was without a doubt the situation when Okonkwo, frightful of seeming feeble or womanly, disregarded the counsel given to him and partook in the forfeit of Ikemefuna. Okonkwo’s brief moment choice to partake in the forfeit of a kid who canceled his father contacted a progression of occasions that would lead the independent man into possible destitution and outcast, left to depend on the benevolence of his late mother’s family.

Indeed, even in the wake of enduring the outcast and a not exactly triumphant come back to Umuofia, Okonkwo discovers his town much changed by the landing of British ministers and administrators who are resolved to socializing a country of saw savages, now and again by utilizing disciplines that are far in abundance of the conduct of their subjects. Okonkwo regrets the loss of his group’s union, the ‘separating and falling apart’ (Achebe 133), which had caused the men of his tribe, when pleased and warlike, to ‘untouchably turned out to be delicate like ladies’ (Achebe 133).

Ideas: A Study of Okonkwo’s Character Progression in “Things Fall Apart”

Not exclusively are his clansmen seen to be powerless, yet Okonkwo should likewise confront the way that his oldest child, Nwoye, has turned backstabber and joined the Christian evangelists, surrendering his family totally. Driven by dread and outrage, Okonkwo urges his tribesmen to tempest and consume the town mission. After the effective assault, Okonkwo was riding on a high, trusting that maybe all was not lost for his town and lifestyle. Shockingly this was the last high point in Okonkwo’s life.

The British locale official quickly caught the instigators under a bogus banner of parlay and held them until the point that the town consented to pay a fine. The fine was paid, yet Okonkwo was enraged and by and made a move against one of the abhorred town flag-bearers, killing him with his blade. When this demonstration of animosity was submitted, Okonkwo left and finished his own existence with a noose around his neck. His last considerations were not made known to the peruser; rather, the peruser demonstrated a transitory understanding of the drives of the area chief, who was choosing how much space he should provide for Okonkwo’s story in his book, ‘The Pacification of the Primitive Tribes of the Lower Niger’ (Achebe 153).

The somewhat sudden consummation of both Okonkwo’s life, and the novel, strike a last conflicting note to the tune of a man who never really discovered harmony or joy in his circumstance. For a mind-blowing duration, Okonkwo attempted to take care of the business of substance and standing, a man to be regarded and dreaded all through the towns of Umuofia. Nonetheless, regardless of how high he climbed, Okonkwo was unendingly assailed by fears of disappointment and frequented by the shortcoming of his dad. It very well may be said that Okonkwo ‘develops his manliness as a barrier of individual respect despite possibly overpowering conditions in an adversarial universe’ (Osei-Nyame 151).

The Consequences of Fear and Masculinity: The Tragedy of Okonkwo in “Things Fall Apart”

In a culture where manly and female are unmistakably portrayed, where the word agbada implies lady, as well as alludes to powerless and languid men, Okonkwo would have all know, plainly, that he is without a doubt a man deserving of extraordinary regard. All through a great part of the novel gives the idea that the special case who isn’t sure of Okonkwo’s value is Okonkwo himself. The way that Okonkwo was given authority over Ikemefuna is a reasonable show of his value inside the clan.

It was said by the senior citizens that ‘if a youngster washed his hands, he could eat with lords. Okonkwo had plainly washed his hands; thus, he ate with rulers and older folks’ (Achebe 10). It is just his steady push to substantiate himself, on numerous occasions, his consistent requirement for confirmation, that prompts his inevitable downfall and the downfall of his family. Going about as something of a setting to Okonkwo and his much-harped-on manliness are the battles of the ladies throughout his life. Okonkwo has three spouses and a few little girls, and they ‘lived in ceaseless dread of his blazing temper’ (Achebe 13).

Okonkwo’s failure to express any sort of tenderness was an immediate consequence of his disdain for his dad Unoka. Unoka, however, obligation loaded and fainthearted, was a delicate man, and Okonkwo would not enable himself to be practically identical in any capacity to his dad, regardless of whether this implied he would wind up being untouchably barbarous to his family over and over. Truth be told, just a single of his kids that Okonkwo really appears to think about is his little girl, Ezinma, who was the main enduring offspring of his third spouse, Ekwefi. Okonkwo never vocalizes his affection for the young lady; however, his internal monolog uncovers his pride in her and his mistake that she was not brought into the world as a kid, in light of the fact that ‘of every one of his youngsters, only she comprehended his every state of mind’ (Achebe 125).

Be that as it may, as much as he may esteem her, she was as yet a female; thus, her solitary genuine esteem was in her marriage prospects. The lives of the spouses of Okonkwo, similarly as with every one of the wives of Umuofia, were brutal, loaded up with diligent work and little rest. Despite the fact that their products were considered of minimal worth by King Yam, the ladies financed the family suppers with cassava root and coco-yam. They arranged all suppers, kept separate houses from their better half, brought up the kids, and kept up hearth and home. Similarly, as with numerous societies since the beginning, the men were ostensibly in control; however, the ladies were the genuine rulers and defenders of the family. This is most exemplified when priestess Chielo wants Ezinma. Ezinma’s mom Ekwefi, unfit to hold up under the possibility of her solitary girl being diverted in the night, chooses to pursue Chielo as she travels through every one of the towns of the Umuofia, conveying Ezinma on her back.


The night is long and startling, and at one point, Ekwefi ‘was afraid to the point that she almost shouted to Chielo for friendship and human sensitivity’ (Achebe 78), yet she doesn’t surrender while Okonkwo, celebrated for his boldness, remains behind. It is just a few hours into the experience that Okonkwo chooses to visit Chielo’s hallowed place, searching for his better half and little girl. He doesn’t discover them and leaves, just to restore a few additional occasions for the duration of the night.

Ezinma and Ekwefi, in the end, return, tired yet safe. In this example, the sexual orientation divisions are upset. Chielo is simply the priestess and handmaiden for the god Agbala. Ekwefi’s choice to pursue Chielo, in spite of reprimands not to, can be viewed as immediate resistance of the god and, along these lines, rebellion of men. Ekwefi, anyway, never thinks about this; she is essentially a mother in dread for her single tyke. Okonkwo is the person who holds up tensely at home, dreadful of enraging the god. As is regularly the situation, with regards to issues of the soul, and the heart, the ladies are frequently the ones to lead the pack and face their feelings of trepidation, particularly w

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