Carl Jung’s Psychological View of Religion

According to Carl Gustav Jung, there’s a spiritual instinct in all people at large, an inherent strain towards a relationship with somebody or one thing that transcends human power. Jung’s conviction concerning the catholicity led him to look at religion as a manifestation of the collective unconscious. Each spiritual practice and non secular expertise found their supply within the collective unconscious. 

Spiritual experience was numinous,that is, direct contact with the divine that revealed itself through dreams and visions and non secular practice embrace rituals and dogmas and are necessary to shield people from the amazing power of such an instantaneous expertise of the numinous. The process of individuation was central to Jung’s psychological science. This takes place within the half of life, but, even so, it’s not for everyone. In the half of life, an individual makes an attempt to ascertain themselves in society, as an example job, house and family which is the amount of the ego (hero). But, once the individual has shown their power and mated, maybe the death of this ‘hero’ is that the turning purpose in life. The ego relinquishes the seat of power and also the second-half of life begins. Jung declared that in faith, people that are booming and busy usually neglect the civilisation of the half of life. He acknowledges that within the method of individuation, the masks of the self are stripped away to uncover truth self. 

The discovery of the self through the method of individuation leads naturally to Jung’s angle to the notion of God. Carl Gustav Jung believed that solely by recognising some higher authority than the ego, might someone detach themselves sufficiently from physiological property, the desire to power and all the opposite compulsions of the planet. While not a God, someone can build a God out of one thing else, that is, sex, power or reason itself. Carl Gustav Jung writes ‘the soul should contain in itself the school of respect to God, i.e. a correspondence, otherwise a affiliation might never take place. The correspondence is, in psychological terms, the example of a God-image. In more general terms, faith will never get replaced by science as a result of it provides the language of the archetypes. The deep patterning within the consciousness, the archetypes might solely be named in mythological language {and spiritual|and non secular|and spiritual} symbolism of that there’s an excellent abundance across the world’s religious cultures. He argued that evil was very crucial of the church’s belief of the privato boni, that is, evil as the absence of excellent. 

As to be expected once seeing however Carl Gustav Jung tried to address his father’s spiritual crisis, he warns us against attempting to be higher than we are. try not most for forced ‘goodness’ except for consciousness. Live not out of ideals we cannot keep, however from an inner centre that alone will keep the balance. To attempt to be sensible, and disrespect one’s darkness, is to fall victim to the evil in ourselves whose existence we’ve got denied. The ‘shadow’ is Jung’s term for the dark, unwanted, feared aspect of our temperament. The rejected qualities don’t stop to exist just because they need been denied direct expression. They live inside us within the kind of a secondary temperament ,the ‘shadow‘. The shadow temperament also can be thought of because the unlived life. The devil could be a personification of the pent-up aspects of the human psyche. Carl Gustav Jung wished to incorporate the shadow within the Creator.

The Trinity must be remodeled into a Quaternary if we are to talk the wholeness of God. The figure of Jesus Christ, in Christ, an emblem of the Self, Jesus Christ exemplifies the example of the self. Carl Gustav Jung found a ‘perfect’ Christ meaningless . If Christ was excellent, he couldn’t be ‘whole’. To be whole or holy, someone should incorporate the shadow aspect of their temperament. If the anti-Christ isn’t recognised inside, it’ll seem outwardly during a malevolent kind. Buddha might even be viewed as an emblem of the self, Christ saved the planet through sacrifice, Buddha through inner peace. 

In conclusion, Carl Gustav Jung believed that the deepest urge inside each living creature was to fulfil itself, and so faith is important for true mental health of humanity. 

Did you like this example?

Cite this page

Carl Jung's Psychological View Of Religion. (2021, Apr 07). Retrieved September 28, 2021 , from
https://studydriver.com/carl-jungs-psychological-view-of-religion/

This paper was written and submitted by a fellow student

Our verified experts write
your 100% original paper on any topic

Check Prices

Stuck on ideas? Struggling with a concept?

Studydriver writers will make clear, mistake-free work for you!

Get help with your assigment
Leave your email and we will send a sample to you.
Go to my inbox
Didn't find the paper that you were looking for?
We can create an original paper just for you!
Get Your Price