Mother Tongue and Legalization Status in America

Two Ways to Belong in America by Bharati Mukherjee is a narrative of two sisters who are from Calcutta, India in which one sister (Bharati) endures her status of being an American citizen and the other (Mira) faces the hardships of being an immigrant American. In Mother Tongue by Amy Tan who is a second-generation immigrant from China, Tan talks about the variety of Englishes that she was raised upon and draws a connection between langauage and cultures. In both excerpts the narrator's share the same fate of being immigrants who have faced challenges with their own cultural barriers. The first hardship that Mira had faced with her legalization status while in America was the fact that she wasn't an american citizen but always an immigrant American. Mira and her husband had acquired the labor certifications necessary for the green card of hassle-free residence and employment. back in 1962 but that didnt grant her with the title of now being an American Citizen. The green card just gave them the permission to live and work in America for a set time. Mira shouldve saw that getting her green card acted as a temporary invatation to stay here in America and shouldve worked towards finding out how to become an American citizen. The second hardship that Mira had faced while being in America was the fact that she felt used. She felt used because of all the hard work and dedication that she had contributed to the american society; and for america to now change its rules regarding legal immigarants came as a stab in the back to her. For over 30 years, I've invested my creativity and professional skills into the improvement of this country's preschool system. I've obeyed all the rules, I've paid my taxes, I love my work, I love my students, I love the friends I've made. How dare America now change its rules in midstream? If America wants to make new rules curtailing benefits of legal immigrants, they should apply only to immigrants who arrive after those rules are already in place." Mira then had came up with a solution to the issue regarding her non-american status which was to become a U.S. citizen and then convert back to her Indian roots when sher's ready to go back home. In the excerpt of Mother Tongue witten by Amy Tan, Tan discusses the challenges that she and her mother had faced with their englishes while living in America. The first challenge that Tanr's mother had faced with her broken english was when Tan was 15 and she had to call her motherr's stockbroker to figure out why her check hadnt come after two weeks on her small portfolio she had cashed out. She had cashed out her small portfolio and it just so happened we were going to go to New York the next week, our very first trip outside California. I had to get on the phone and say in an adolescent voice that was not very convincing, "This is Mrs. Tan." And my mother was standing in the back whispering loudly, "Why he don't send me check, already two weeks late. So mad he lie to me, losing me money. And then I said in perfect English, "Yes, I'm getting rather concerned. You had agreed to send the check two weeks ago, but it hasn't arrived." Then she began to talk more loudly. "What he want, I come to New York tell him front of his boss, you cheating me?" And I was trying to calm her down, make her be quiet, while telling the stockbroker, "I can't tolerate any more excuses. If I don't receive the check immediately, I am going to have to speak to your manager when I'm in New York next week." And sure enough, the following week there we were in front of this astonished stockbroker, and I was sitting there red-faced and quiet, and my mother, the real Mrs. Tan, was shouting at his boss in her impeccable broken English.
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Evaluation of Mother Tongue Based Multilingual Education

The important of language is for enhancing educational attainment through improve communication ability. There are some students who have so much difficulties with their communication skills, which is not appropriate to use or understand. Specially, if our language is not our first language or native language that weve been use at home. As the name implies MTB-MLE it is learning that is pursued throughout life. According to Delors (1996) four pillars of education for the future lifelong learning crosses sectors, promoting learning throughout traditional schooling and throughout adult life. Language is not everything in education, but without language, everything is nothing in education (Wolff, 2006). Education is only instruction to determine what is right and wrong. Mother tongue is a part of curriculum in education system globally. Children begin schooling they have begun gaining their confidence in their ability to communicate meaningful in their own vernacular language. They have also built a foundation of knowledge and experience through observing and interacting with peers and adults in their community. MTB-MLE is education in several languages based on mother tongue. The beginning language of teaching is the mother tongue termed as language 1 (L1). This lead to the learning as a second language (L2) and a third language called (L3) (Alidou et al, 2006). Children language, knowledge and experience bring to school form an important foundation for their learning in the classroom. The educational problem faced by many children from ethno-linguistic communities in two-fold. Linguistic minority groups are driven to further poverty, culturally and economically, because the language being use as a resource of educational achievement and equal access for economic and benefits in a competitive society (Mohanty, 1990, p.54). for those who do not speak their official language when they enter to education it finds that their knowledge, experience and language serving as a foundation for learning that treated as disadvantage. Instead, textbooks and teaching are in a language they neither speak nor understand (Richards and Rodgers, 1986). The countries also adopted various policy change to ensure access, equity, quality and relevance of primary education. One of the innovation is by implementing mother tongue in schools both as a subject and a medium of instructions. Education attainment can be enhanced if they taught their mother tongue in early grades (e.g. Benson, 2002; Dutcher, 2003). In contrary, in a dominant language or different children mother tongue, in early grades it invites serious challenging in education e.g. high drop-out rates, low educational attainment and lack of classroom interaction (UNESCO, 2003). Due to those problems, a number of indigenous children who came from different linguistic groups is still out of school is because of low performance in the ground of their low competence of the language as a medium of instruction in school environment Dutcher (2004). Recognizing and responding to diversity is a key principal for quality education (UESCO 2008). Uk has a strong focus on improving quality and access of education for children disadvantages by their ethnicity. Save the children experience is that language use in school acts a major barrier to education for children who have difficulties. The world bank estimate that that half of the children out of school globally do not have access to the language of school in their home lives the indicating the significance of language barriers in education (world Bank 2005). There is growing evidence from Across Africa, latin America and Asia that MTB-MLE is the most appropriate solution for children who do not use their official language (Collier, 1997, Benson, 2006).there is also a clear evidence that good quality of MTB-MLE education works, resulting in a substantial efficiency savings to the education system and leading to the better learning competencies and competency in both general language and locale languages (webley et al, 2006). The linguistic and cultural diversity in the Philippines being much complexity to the issue of language policy to education (Lewi, Simons and Pennig, 2003). The Philippines offers a challenging environment for implementing a language. The Philippines language policy have fluctuated because of a different policy from generation until recently. In the Philippines from Basic Education to K to 12 Curriculum, the teaching and learning goals and objectives apparently have a paradigm shift especially in materials use during a current adaptation of K-12 curriculum. MTB-MLE is a newly offered by a DepEd in the Philippines as an academic subject from Grade 1-3, where in the language instruction is mother tongue of the learners. The use of resources in school must be used in their language they known most especially of textbooks to use language they known and also for the teachers Sheldon (1998). Filipino, English and others as well as to assist the teacher to realize such educational goals and to develop activities that will help learners to achieve this goals. In the Davao City all public schools adopted the MTB-MLE. There are three medium languages use the first language called (L1) Bisaya, second language called (L2) Filipino, and third language called (L3). They ensure that a student has a learning outcome and develop them as a captivated learners. They also helped the students developing attitudes and critical thinking through the use of MTB-MLE. By the help also of mother tongue parents may able to understand and guide their children as needed. The researchers would like to conduct an initial study about the result of evaluation of Mother Tongue Based-Multilingual education in Davao city or selected schools and DepEd institution school year 2018-2019.
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Censorship in Academia

Historically, institutions of higher-education have been a bastion for free speech and the exploration of ideas. Academia should be a community where ideas can be openly discussed and criticized. However, this element of academia is being threatened. In recent years some topics have become off limits because they are considered distressing, offensive, or controversial. Some examples of suppression of free expression were the highly publicized student-protests against right-wing guest speakers at several universities and colleges this past year. Two that come to mind are the protest against Ben Shapiro and Milo Yiannopoulos at the University of California Berkeley, and more locally, the protest against Charles Murray at Middlebury College. While I firmly support the students right to protest the ideas and values of these speakers, the protest of these speakers rights to share their ideas and values is problematic. The censorship and suppression of topics deemed too problematic sets a dangerous precedent that is being adopted by university officials and publishers of academic journals. It must be noted that the ideas that these specific pundits are putting forth seem to be deliberately inflammatory, and are even meant to invite and incite violent behavior against them. The censorship in the academic community has spread from trying to stop political commentators from giving talks to the suppression of research professors employed by these universities. There are several cases of researchers having their work rescinded from journals or even being fired from institutions. Georgia Institute of Technology professor of mathematics, Theodore Hill published a paper titled An Evolutionary Theory for the Variability Hypothesis which proposed there was a greater variability of intelligence (and other traits) among men than women, i.e. there are more men at the low and high extremes for individual traits. The paper was subsequently removed from two journals not because of its scientific merit, but because of the potential political ramifications. And this is not the only instance of politics getting in the way of academic research. David Zaruk a professor at Saint-Louis University was recently fired and claims it was because of his stance on GMOs. And a study on gender dysphoria published in PLOS ONE and written by Lisa Littman, a physician, was pulled in August for further review. Instead of allowing these topics to be presented and debated, they are being stopped in their tracks with the justification that they will be used to discriminate
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Christian Philosophy of Education

Developing and maintaining a biblical worldview is an important step for Christians to take. As the world becomes a darker place to inhabit, it is evident that morality is no longer something that people strive for. Christians must shine the light of Christ on a lost world that has turned away from Him. The schoolhouse is no exception. As Christian educators, whether in a public, private, or Christian school, it is important that others are able to see and feel the love of God through our actions, motives, and temperaments.

Biblical Worldview

On the topic of a Christian worldview, Tackett (2006) states, A biblical worldview is based on the infallible Word of God. When you believe the Bible is entirely true, then you allow it to be the foundation of everything you say and do (p.1). Staring at the previous sentence, it might be quite daunting. As Christians, we should strive to portray good qualities and positive character traits, but having a biblical worldview is much more. We know as Christians, we are still sinners who make mistakes. Having a biblical worldview does not mean that one will not say or do the wrong thing sometimes. Having a biblical worldview means believing in God with our whole hearts, putting Him first, and allowing Him to guide our decisions. Having a biblical worldview also means showing others the love and light of Christ through our actions and speech.

Letting the scripture guide the choices and stances we take and make in life means consulting the Bible often. The Bible is chalked full of verses for Christians to ponder upon and apply to their daily lives. Romans 12:2 states, Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what Godr's will is”his good, pleasing and perfect will (NIV). On the topic of developing a Christian worldview, Pope (2000) states, Developing a worldview has a far greater impact than you might initially think. For if you have a biblical worldview you will know how to respond to issues in the world (p.1).

As a Christian, one must remember their Christian worldview when they respond to difficult situations. The fruits of the spirit-love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control-are character traits that Christians should strive to attain. The Bible also reminds Christians not to judge others. Matthew 7:3 is a wonderful verse discussing how detrimental it can be to only see the faults of others when we fail to examine ourselves first. All too many times, people are turned off by judgmental Christians who see others as less than. The scripture also instructs to forgive others even when it is difficult. Ephesians 4:32 says, Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you (NIV). Christians must allow Godr's word to shape their actions and allow others to see something different in them.

Christian Philosophy of Education

Bartlett (2007) believes that having a Christian philosophy of education is vital for Christians (p. 1). In a public, private, or Christian school, teachers are allowed to have whatever belief system they choose. How teachers are allowed to go about their beliefs in a school setting relies on which type of school a teacher instructs at. Teaching at a Christian school means that a Christian educatorr's belief system aligns with that of the school. An excerpt from Knight (2006) explains why many individuals send their children to Christian schools by stating, They are willing to live and die for these convictions, and they desire to create educational environments in which these most basic beliefs will be taught to their children (p. 19). The convictions that Knight is speaking of are metaphysical and axiological aspects of a personr's belief system (Knight, 2006). For Christians, God is the ultimate truth. He is the creator of the universe and we were put on this earth to serve Him. Acknowledging that we were all created in the image of God and spreading the love of Jesus are of value to the Christian (Knight, 2006).

When teaching at a public school, it can be harder for Christian educators to speak of their beliefs regarding God. This does not mean that a Christian educator cannot spread the love and light of Christ through actions, speech, and temperament in a public school. Proverbs 16:16 states, How much better to get wisdom than gold, to get insight rather than silver! (NIV). Scripture lets us know that education is important. What we hold in our minds can unlock things that money never can. Ethics and morality are elements of having a Christian philosophy of education. Knight (2006) describes how that God is at the center of Christian ethics (p. 186). Loving others as Christ loved us is another element of a Christian philosophy of education (Knight, 2006). Knight (2006) states, As God seeks out His lost sheep, as Jesus died for us while we were still His enemies, even so must we in unselfish love seek to relate to others (p. 187).

Implications for Educational Practice

In a Christian school, Christian educators are able to teach each subject from a biblical perspective. Students at Christian schools participate in Bible class and often are assigned coursework to be completed with a Christian worldview. For educators teaching in a public school, it can be more challenging to bring God into the classroom. This does not mean that Christian educators can simply throw their biblical worldview to the wind. Christian educators can still allow God to shine through actions, speech, and temperament in the public school.

Showing kindness and patience to students is one implication that Christian teachers can make. Embodying the fruits of the spirit and teaching those character traits to students is an excellent way to incorporate important attitudes into the curriculum. The fruits of the spirit are traits that every person should strive for-not simply Christians. Christian educators must always be aware that students are looking up to them as a role models. Christian educators must be God-honoring in their actions and speech in the classroom and interacting with students, faculty, and administrators. Knight (2006) states, It is imperative that Christians who teach in public schools consciously develop a perspective on what they can and cannot do in the classroom that honors God, meets the educational needs of their students, and stays within the bounds of governmental laws (p.274). Praying for God to open students minds and to have a productive learning day is another implication Christian educators can make in the public school.

Conclusion

Maintaining a biblical worldview is just as important for Christians in todayr's time as it has ever been. In a world where morals and ethics seem to have been lost, Christians must remain strong in their beliefs. For Christians, developing a worldview means trusting in God and allowing Him to guide in decision making. It is vital for Christians to strive to shine the love and light of Jesus Christ through them.

In the education system, Christian teachers can allow their biblical worldview to influence their behavior inside the classroom. Teachers are ultimately role models for students and should remember that students are always watching their actions and motives. It is important for Christian educators to remember that although it may be more challenging to incorporate their biblical worldview into a public school, they can still allow God to work through them.

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Death of a Salesman and Freud’s Analysis

Death of a Salesman in Relation to Freud's Analysis of Id, Ego, and Superego

The complexities of human nature and familial relationships drive Arthur Miller's Death of a Salesman. Though perhaps not deliberately meant as a psychological drama in the Freudian sense, Miller nonetheless has provided decades of analysis of human relationships via this play. The playwright created perfect vehicles for analysing human traits through a dysfunctional family whose actions and interrelationships magnify the basic Freudian concept of the human psyche.

Throughout the play, Miller delineates intense drama that compares to what Freud labelled basic human components which govern an individual's entire behavioural pattern: the id, ego, and superego (Freud, Ego 10). These human elements are woven around a family whose central father figure, Willy Loman, an overly conflicted sixty-something salesman, drives and divides his family through psychological interplay, particularly between himself and his son Biff. Willy Loman's id, that part of Freud's most basic aspect of human development, refuses to accept the idea of failure. He possesses the innate idea that life is about taking what is wanted, what is needed in order to make a good impression. He passes this attitude to his sons, Biff and Happy (Harold), and their lives reflect this uncontrolled id. They appear to be guided by what Freud determined as the pleasure principle or the id which demands immediate gratification of all desires, wants, and needs (Cherry, 1). The real dilemma emerges when these needs are not instantaneously met. Anxiety, depression, and tension result.

In Arthur Miller's description of the sons, he draws the picture of two well-built, athletic young men who are lost. Biff's mother comments that Biff is just lost, has not found himself yet; that is the reason he came back from Texas, no steady job, nothing certain in his life (Miller 8). The reasons for this discomfort in Biff's life emerge throughout the play. On the other hand, Happy appears more content, a powerfully built, sexually attractive young man, but underneath his outward display of bravado, Happy too has no direction in life. This becomes more evident when the two brothers talk about life in their old shared bedroom. Happy insists that 500 women would like to know what was said in this room (Miller 11). The talk continues in this vein interspersed with comments from their father who is actually talking to himself about days gone by in another part of the house. However, all the conversation and sub-talk demonstrate that none of the three grasp the idea that every need and desire cannot be immediately satisfied.

To counter these three, Miller draws other characters into the action, Willy Loman's wife Linda attempts to drag her husband back to reality but with a gentleness borne of love. As Freud explained, the it's control mechanism comes in the form of the ego which develops from the id and ensures that the impulses of the id can be expressed in a manner acceptable in the real world (Freud, Childhood 3). Miller puts Linda in as a surrogate ego for her husband. However, Linda is not the only character attempting to draw Willy and the boys into reality, his neighbour and the only friend I have helps Willy with money and offered friendship (Miller 71). Willy's id allows him to take weekly money from Charley, the immediate needs of paying bills and gratification must be met, but his ego refuses to accept the reality that he, Willy Loman, is not the greatest salesman ever and therefore cannot even bring himself to believe he failed as a salesman and accept a job offered by his only friend Charley.

Happy is drawn into the Willy world too. He cannot face the reality that he is not a top manager in his work, but merely as Biff reminds him late in the play, a lowly third level errand boy. Happy's sense of reality is underdeveloped, his ego suppresses itself in the id, the childlike man whose gratifications come from sexual exploits and he brags about these to his brother. His bragging rights extend to the fact that he knocks over women who are engaged to be married to his managers, this is the third executive Ive done it to (Miller 15).
While the boys reminisce and cover their own inadequacies with false bravado, their father and mother play out the drama of id and ego in other parts of the house. Linda placates her husband, she loves him although underneath she recognizes his weaknesses and faults, but she refuses to let Willy down. In this she is keeping the id, the child in Willy alive, rather than allowing him to grow up, to let his conscience develop and recognize that reality kicks in and must be faced. For example in an early bedroom scene, Willy is facing himself in the mirror and he does not like his reflection. Im fat, or I talk too much comments in this vein and Linda, out of a misplaced sense of love, says he is the handsomest man (Miller 24). Linda infantilizes her husband; she only wants to keep his dreams alive, afraid that if he faces reality, he will self-destruct.

Neither his sons nor Willy himself manage to adapt to reality. This becomes more evident throughout the drama as the tension between Willy and his beloved son Biff draw to a head. Biff admits to his brother that he drifts from job to job, held more than twenty or thirty jobs since he left home before the war (Miller 13). But every time Biff works himself to a point of facing reality, his brother or mother, his pal, will not let this happen (Miller 38-39). They fear Willy's reaction as he still envisions Biff as the high school athlete, the hero destined for great things (Miller 44-45). As Biff attempts to face reality, allow his conscience to come full circle, his attempts are thwarted by Linda and Biff.

What Miller leads up to in the drama is the tension between Biff and his father which revolves around an incident that destroyed Biff when he was only seventeen and was the underlying reason for calling Willy a fake. This conflict and tension exploded when Biff was turning a corner at age seventeen from an overdeveloped id to a fractional ego (Padel 270). Finding his father in a Boston hotel room with a woman cracked Biff's delicate sense of reality and from that moment he drifted, left home, left any prospects of college, or becoming a football star. Biff's budding ego deflated at the sight of his father's promiscuity, betrayal of Linda, from which he ran for over seventeen years (Brenner 400). Miller leaves his audience to determine if Biff returned home because as he himself admits Im no good and further announces his thievery, time in jail for this crime, and wishes finally to face reality, by begging Willy to let me go (Miller 99).

The next level in Freud's psychological profile is the superego. According to Brenner this superego is a functionally separable structure (Brenner 397). The superego rules standards for good behaviour (Cherry 3). Because the superego holds all of our internalized moral standards and ideals and is the last component of Freud's behavioural model to develop, Biff's return to confront Willy after seventeen years away demonstrate perhaps that he finally recognized the path toward personal redemption (Cherry 4; Brenner 400). While Biff struggles with this newly discovered sense of right or moral behaviour, his father and brother debase him for facing this challenge (Miller 98-100).

Linda too refuses to allow anyone, even her beloved Biff, to present this reality challenge to Willy. Rather than accept that Biff is struggling to find a moral compass, Linda turns away from her son, demanding he leave and never return (Miller 91-92). Throughout the drama, Linda and Happy and Willy's friend Charley, brush away the fact that Willy failed all his life. His dreams were unattainable, as Charley says at the graveside Willy was a salesman and that a salesman's got to dream, boy. It comes with the territory (Miller 104).

In those salesman's dreams Willy's superego never had a chance. His dreams came in the form of his dead brother Ben who left home poor and three years later was a rich man, he had discovered diamonds in Africa. Though dead, Ben's image appears to Willy during the drama, he insists that Willy should join him. Come on kid, he beckons, it's a good life but not until the final scene on the cement stoop when Willy is fruitlessly planting seeds, does he listen to what his brother's image is telling him (Miller 101). This becomes Willy's direction, and the tension created by his overdeveloped id which needs instant gratification, oversteps the boundaries of reality, or the ego as Willy begins to contemplate his final act (Brenner, 402; Cherry 3; Miller 100-101).

Willy's suicide, the Death of a Salesman, exhibits the pathos of a confused and yet loveable character. He leaves behind a wife, alone and free of debt, and who says today I made the last payment on the house, were free, were free, and therell be nobody home (Miller 104). Charley emphasizes to Biff at the graveside, that no one dast blame the man (Miller 103). Willy had his dreams, but the final analysis draws itself from Willy's intent, his separation of id, ego, and superego. It becomes obvious from the play's very beginning that Willy's senses of right and wrong had no real boundaries or balance.

Freud made clear that he believed individuals acquire their sense of right and wrong from both parents and society (Freud, Ego 15). In the analysis of the conscious or the ego Freud maintains that even in sleep or dreams, the conscious the ego develops repressions including those which control our sense of right and wrong (Freud, Ego 17). The nature, origins, and timing of conflict and compromise formation in mental development occur at various stages of life, beginning at birth with the id, and according to Freud, the other levels of our behaviour come during an individual's earliest years. It is only the id which announces itself immediately. A baby automatically reaches for its mother for food, while parents, according to Freud, prepare the foundation of right and wrong, the ego and superego (Cherry 3-4). In Willy Loman's case, his father deserted the family when he was a young boy, his mother died and apparently Willy had little contact with her. Therefore according to Freud's theories, Willy's senses developed by supplementing in his own mind qualities of likeability, the smile brought rewards and success. Willy brought his own boys up to believe as a gospel truth. This gospel according to Willy became a destabilizer for both Happy and Biff, however, in different ways. At the graveside, Biff acknowledges that his father's dreams were all wrong but he, Biff, finally knows who he is. But Happy in an angry reaction to his brother's honesty rejects this reality and claims

Im gonna show you and everybody else that Willy Loman did not die in vain. He had a good dream it's the only dream you can have to come out number one man. He fought it here and this is where Im gonna win it for him (Miller 104).
Freud's analysis of the delicate balance between the three components of the human psyche, the id, ego, and superego regenerate in Arthur Miller's Death of a Salesman to be studied, analyzed, and argued over and will continue to be interrogated through the brilliance of this stunningly crafted American drama.

Works Cited

  1. Brenner, Charles. Conflict, Compromise Formation, and Structural Theory. The Psychoanalytic Quarterly, 2002. 10. pp. 397-416. Web. Accessed June 5 2018.
  2. Cherry, Kendra. The Id, Ego and Superego. The Structural Model of Personality. 2018. Web. Accessed 5 June 2018.
    Freud, Sigmund. Childhood and Concealing Memories. Psychopathology of Everyday Life. Trans. by A. A. Brill. 1901. Web. Accessed 4 June 2018.
  3. Freud, Sigmund. The Ego and the Id. Trans by Joan Riviere. Hogarth Press: London, 1927. Web. Accessed 4 June 2018.
    Miller, Arthur. Death of a Salesman. 1949. Web. Accessed 5 June 2018.
  4. Padel, John Hunter. Freudianism: Later Developments, in Richard Gregory ed., The Oxford Companion to the Mind. Oxford, 1987. pp. 270-1. Web. Accessed 4 June 2018.
  5. Sandage, Scott A. Born Losers: A History of Failure in America. Cambridge: Harvard University Press, 2005. Print.
  6. St. Clair, Michael. Object Relations and Self Psychology: An Introduction. 2000. Brooks/Cole Counseling, an imprint of Wadsworth, a division of Thomson Learning. Print.
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Character of Willy Loman and his Behavior

Death of a Salesman written by Arthur Miller, was a play written in the early 1900's. The play focuses on Willy Loman, a loving husband and father who cannot seem to catch his big break and is frustrated with the way his life ended up. He wants to pursue the American Dream but is having a hard time making his mark on the world. Willy is focused on being well liked in attempt to become a successful salesman. It is this mentality that he attempts to instill in his two sons Happy and Biff who are unsuccessful in their careers as well. A successful life is not solely based upon financial gain, how people are liked in the public, but it's based upon a whole complete life that is filled with many experiences. The purpose of this paper is to examine what motivates Willy Loman to do what he does as it pertains to willingness to become a successful salesman. The paper will analyze the analytical purpose of the character which gives the audience new insight on the play.

Loman is motivated to do what he does because he is in the pursuit of finding the American Dream. He is working tirelessly for a company that could care less about his wellbeing and the countless hours he puts in from driving around the country. If old man Wagner was alive Id a been in charge of New York now! That man was a prince, he was a masterful man. But that boy of his, that Howard, he dont appreciate (Miller, 6-7). He is motivated to keep on working even if that means killing himself. Willy Loman expects this same work ethic out of his sons especially Biff. Biff is the main reason Willy Loman lashes out the way he does and takes out most of his anger and frustration on his wife Linda. Linda is the peacemaker of the family, but it is becoming obvious that this role is becoming too much to handle.

His pursuit for greatness will soon be his ultimate demise. Instead of rolling over and dying Loman fakes his happiness for the sake of his wife for the pursuit of becoming the successful salesman he has always dreamt of being. It is when he is at lowest point that he realizes that he must keeping pushing before it is too late. Unknowingly to those around him (Loman) puts out the facade that he has it all together and his dreams are just around the corner. He is no longer motivated but a defeated man who refuses to give up on what he thinks a successful man should be. The unspooling protagonist who, after decades of hard work, realizes (and is destroyed by the realization) that he has built his life on sand; how much strain and disappointment (Harvey,3).

Loman was so busy chasing being a successful man that he forgot how to live. Everything was about work and why his sons did not have the same outlook as he did on life. Willy did not understand the definition of a successful person. In life you will encounter those who are deemed successful because they have money but, they are not successfully they are wealthy. Success comes from within. Success comes as the by-product of a life lived from the inside out. The key to living a successful life is grasping the awareness that you are enough. Once you understand you are enough, you create the space within your consciousness that allows you to realign harmoniously with your essential self or highest good (Herriott, 4). Success is having a loving and nurturing family, a roof over your head and food in your mouth. Success cannot always be measure by finances or by the number of people who like you. Money and fame are here one day and gone the next. It is all about the journey we take to become successful. Taking shortcuts may be good in the beginning but detrimental in the end. Anything worth having is worth waiting for.

Willy's issue was his stubbornness and his will to become successful. He failed to realize that his way of living and thinking is not the way of the world especially as it pertains to family. He expected too much from his sons and when they failed it only further angered him because of the potential he assumed they possessed. Individuals from individualistic cultures may put greater emphasis on their unique traits and personal attributes (King & Chi, 1). This is the main reason why he continued to work and not realizing that there was more to life than work. How can one expect others to want more in life when they do not realize their own self-worth?

It is because of Willy's narrow mindedness that he failed not only himself but his family. First, he failed his wife in so much as he was not receptive to her feelings on how she trying to manage relationship between he and his children. He failed his children by not being receptive to what their personal needs and goals were. And lastly, he failed himself and that he did not realize that it was time to take a different journey. He did not listen to that inner voice that we all have, that changing a goal does not delineate failure. Changing a course because your passion and abilities dont match does not mean you are not a successful person.

When this occurs, we must reevaluate what we want for ourselves and what we want for our family. Evaluating personal objectives and trying to reinvent ourselves that reflect our beliefs and ability that create a more accurate reflection of who we are. Unfortunately for Willy he did not have the endurance or sound mind to understand that practical changes were necessary to sustain his life. As a part of his demise and the hallucinations that he experienced reality was far from his reach and unfortunate self-destruction was his undoing. As a result of his death he left his family and they were unable to see his full potential.

Works Cited

  1. Du, Hongfei, et al. Self-Esteem and Subjective Well-Being Revisited: The Roles of Personal, Relational, and Collective Self-Esteem. Plos One, vol. 12, no. 8, 2017, doi:10.1371/journal.pone.0183958.
  2. Harvey, Giles. ?Death of a Salesman: A Heartbreaking Work of Staggering Mediocrity. The New Yorker, The New Yorker, 14 May 2012, www.newyorker.com/books/page-turner/death-of-a-salesman-a-heartbreaking-work-of-staggering-mediocrity.
  3. Herriott, Jessie. The True Meaning of Success. Unity, 10 Nov. 2014, www.unity.org/resources/articles/true-meaning-success.
  4. Miller, Arthur. Death of a Salesman. 1948.
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The Value of Life and the Human Experience

At the point when our activities and words are lined up with our qualities, life is commonly great and we feel content, certain and fulfilled. In any case, when our practices do not coordinate with our qualities, we before long start to detect an uneasiness that starts to swell and develop within us. We live in this existence where guidelines are made, where we need to get together to them so as to be acknowledged. There are various qualities to life. Therefore, the manner in which individuals ought to dole out esteem and reason to life must be inestimable in light of the fact that everything relies upon the individual's viewpoint of life and as well as their achievements/job in the general public and not off financial things. Life is mind-boggling and loaded with contending weights that require trade offs. We each hold an exceptional arrangement of Individual qualities, making us our identity. In William Shakespearer's play Hamlet, Hamlet questioned the value of life in the famous To be or not to be soliloquy and he says, Whether ?tis nobler in the mind to suffer, The slings and arrows of outrageous fortune, or to take arms against a sea of troubles, And by opposing end them. He considers life to be trivial and brings up all the negative parts of life. Which means to let everything go and leave, or to remain and battle whatever hindrances tossed at you. One of the greatest purposes of life is not to surrender, regardless of the impediment tossed in an individual's manner. Hamlet is blinded by his feeling existing apart from everything else and is not seeing the master plan of life. Submitting to suicide is one approach to end torment, yet there is additionally just a single possibility at life. It is a lasting answer for a brief issue. While we realize that Hamlet has an extremely negative viewpoint on life, there is somebody who has the correct inverse to give us trust. Additionally, in an article, Roger Ebert: The Essential Man, by Chris Jones, Roger is a motion picture critic who lost his jaw to a terrible fight with cancer which stripped him of his capacity to eat, drink, and talk yet despite everything he stay positive throughout everyday life, he says, I believe that if, at the end of it all, according to our abilities, we have done something to make others a little happier, and something to make ourselves a little happier, that is about the best we can do. To make others less happy is a crime. To make ourselves unhappy is where all crime starts. We must try to contribute joy to the world. That is true no matter what our problems, our health, our circumstances. We must try. I didn't always know this, and am happy I lived long enough to find it out. Roger Ebert was certainly a hopeful person and it tends to be demonstrated with his own words. He abstained from discussing the inconveniences that life brought and concentrated on the more brilliant side of life. Indeed, even as he loses his capacity to talk he asserts "never yet a fantasy where I can't talk" which demonstrates the audience that despite the fact that he has lost his capacity to talk he never lost his point of view of life and happy to be alive. Moreover, we can offer significance to our life through our very own capacity to characterize what is imperative to us. An individual as of now has the ability to make importance and reason in one's life, not such a great amount in what ones do, but rather in what it intends to an individual and the significance an individual attached to it. The minimalists Ryan Nicodemus and Joshua Millburn created a video documentary called Minimalism: A Documentary about the Important Things, utilizes numerous individuals' accounts to express that the American ideal that materialistic things bring satisfaction is false though living all the more intentionally with less, improves the way of living life. The present issue today is by all accounts the importance we allocate into our stuff, we will, in general, give excessively significance to our things and frequently neglecting our wellbeing, connections, interests, self-improvement, and our longing to contribute past ourselves. Minimalists scan for satisfaction not through things, but rather through life itself; along these lines, it is up to an individual to figure out what is important and what is unnecessary in one's life. Furthermore, following these minimalist ideas, a youthful explorer named Christopher McCandless-the fundamental character in Jon Krakauer's true story novel, Into the Wild, which is to a great extent appeared by this portrayal, Chris was very much of the school that you should own nothing except what you can carry on your back at a dead run(Krakauer 32). A minimalist lifestyle is a grave method for living by disposing of everything aside from the central needs. McCandless pursues this to heart for he does not acknowledge any sort of extravagance or materialistic chance. Instead of taking the objects he denies for granted, denying those items makes them quite a lot more wonderful and valuable. Maybe it places satisfaction in context and highlights the way that material belonging cannot make life pleasant. Perhaps the preventing from securing certain things makes having them occasionally a lot more charming. Ultimately, in reality, society does not need to relegate a specific incentive to a human's life on the grounds that our impulses and those things we esteem as of now dole out an incentive to us. The value of life ought not to be resolved off of fiscal things but rather off their achievements. In an article, WTC Victims: Whatr's a Life Worth? By Amanda Ripley, speaks about putting a price tag on a human life when a tragic accident happens on a loved one, the government will estimate how much a victim would have earned over his or her lifetime The charts, while functional, are brutal, crystallizing how readily the legal commodifies life. The facts confirm that life is a valuable product much like a precious stone. Be that as it may, in contrast to a jewel, life has no set fiscal esteem. In any case, the government is endeavoring to change that. Setting fiscal incentive on a person's life is estimated not by the manner in which an individual has lived, but instead the person's pay; in any event that is the means by which society sees life. Each individual values life from an alternate point of view. And keeping in mind that each human will discover an incentive throughout everyday life, those qualities will not be equivalent to every other person. Moreover, the families need to sue the legislature and battle for being informed that their friends and family are just worth a specific measure of however it is highly unlikely. In the same article, Amanda Ripley says, The concept of assigning a price tag to a life has always made people intensely squeamish. After all, isnt it degrading to presume that money can make a family whole again? And what of disparities? Is a poor manr's life worth less than a rich manr's? Life is excessively valuable of an item to put into terms of cash. Life really resembles the most valuable and important pearls. They are comparable in rareness and excellence, however, are distinctive in the way that pearls have a set cash esteem, yet life is significantly more dynamite than any diamond on Earth. That is the reason life does not have a financial esteem and never should. Overall, I believe that the value and purpose to life is whatever an individual decides it is through his or her attitude and point of view of life itself. We pick how we will experience our lives or how we esteem it. There is no materialistic esteem, for example, cash, just inspiration, and positive thinking. An individual will choose whether one needs to be a Roger Ebert or a Hamlet. Life is not about how much cash one make or what an individual possesses. To me, life is tied in with making recollections and how an individual handles the battles that are given. Because one thing turns sour, it does not really imply that an individual's life is horrendous. It is another obstruction, driving where an individual properly has a place. Value is something which every individual doles out to their life relying upon how much importance it needs to them self as well as other people. A life is certainly not an independent protest; it is a system which is imparted to other people. All individuals have esteem to themselves as well as to others also.
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Sponge Bob Will Never Lose Popularity

SpongeBob SquarePants is an animated character in the shape of a sea sponge living under the sea with his friends. This lively and energetic character was the creation of animator, Stephen Hillenburg who passed away from ALS on November 26, 2018. With his passing audiences wonder if the beloved character and cartoon will slowly lose its popularity. This cartoon has been on television for more than ten years. Other cartoons have aired before and after SpongeBob that phased out as quickly as they began. SpongeBob will continue to be popular due to itr's different themes, weird but sometimes controversial humor, relatability to adults and kids alike including those with disabilities. The first reason is the audiences love for SpongeBob and his underwater lifestyle that mimics that of real-life above water. His character along with his underwater friends tackle everyday challenges such as feminism, parenthood, and diversity. This show gives so much potential that become one of the most become best Nickelodeon highest rated series of them all. I grew up watching SpongeBob since my childhood. I say this now because of how much I just genuinely enjoyed the show and how many witty jokes it came with, but because of how secretly influential the series. We loved and cared so much about SpongeBob SquarePants because itr's a very remarkable show. It puts you in a good mood every time you watch it; being free of mortification. SpongeBob SquarePants brings joy, happiness, laughter, entertainment, humor, excitement, imaginary, creative, and enjoyment. This show brings so much jubilation and positivity because itr's for everyone rather both adults and kids and dialogue are rememberable, even the lines are way funnier; this show changes our life and it complete our life. That why the audience love SpongeBob SquarePants so much. This show may sometimes so stupid and imperfection, but it was one of the most loved cartoon series ever made. The second reason is the showr's approach to using silly jokes to deal with adult type issues. This allows both the kids and adults comfort in watching without thinking too seriously about whatr's being conveyed. One such episode was SpongeBob and Patrick adopting and playing house to a baby clam they found helpless. SpongeBob took on the role of the mother while Patrick the father. SpongeBob takes the role seriously by doing motherly duties such as cooking, cleaning, and ironing while taking care of the baby clam. Patrick on the other hand goes to work and comes home late and doesnt help with the baby. Sometimes he dresses in womenr's clothing to show his comfort in playing the motherly role. It doesnt mean that he wants to be female, however, it conveyed a message that they are a family. The humour in this episode shows a typical day in the life of a nuclear family. The third reason is the cartoonr's ability to capture itr's audiences both adults and children. SpongeBob is seen as an annoying character by many because of his strange laughs and his childish actions. During the past few years that I watched SpongeBob, I was attracted to his laughter and tried to mimic it. As an individual with autism I had a strong fixation on this character. Many parents will swaer that their child with disability responds favorably to SpongeBob. The characters in the cartoon are different in shape and physical appearance making each likable in their own way. SpongeBob, on the other hand, might lose its popularity in the future. Other networks are creating new and interactive cartoons that more modern and with the times. Therer's also parents who are not comfortable with the shows language, jokes, and sometimes ruins kids cocentration. They might responds by not allowing their kids to watch that show or channel. For Example, With a handful of controversy and criticism episodes showing SpongeBob dressed as a female which parents and rumors think the character being gay, Sponge parents feel that it not appropriate and sends the wrong message, and Spongebob learns a unnecessary bad word on the dumpster near the Krusty Krab. This might influence the child and the childr's behavior. There are other audience members who question SpongeBobr's sexuality openly due to the characterr's outrageoues antics. However, the show remains relevant because it deals with everyday issues but only in a comical way. SpongeBob has been on air for the past sixteen years. It has weathered many controversies and ratings, many kids love to watch Spongebob because its already on one of the most popular channel, Nickelodeon. From the catchy opening tune to the characters such as squidward and Mr. Krabs, there is an addictive pattern to turn on the television and watch. Itr's sad that a creative animator such as Stephen Hillenburg is no longer around to work on more episodes. I dont think the popularity of this cartoon will cease. It will continue to entertain auduences both young and old. It will forever memorialized in our humor and hearts.
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Sponge Bob Square Pants Effect on Children

Introduction

Have you ever thought about how much time our kids spend watching SpongeBob? When you think about it, the number is a tad bit scary. That being said, this paper outlines SpongeBobr's massive impact on kids in elementary schools, and the effects that this has on children. It is hoped that the results and the conclusions here will assist in finding the most appropriate solutions that are socially desirable. Since SpongeBob aired on the television screen, there has been a rapid growth in viewership among children below the age of 4 years instead of the realities in which the children live. Elementary school Kids seem to feel entertained by the SpongeBob program. Because of its fast pace, it can be assumed that the SpongeBob cartoon program does not entirely fit into the genre of such young children on the grounds of their capabilities, realities in which the children live.

Therefore this research considers that SpongeBob had a dissembled relationship with young kids as it constructs a different worldview as well as creating perceptions that are beyond their mental capabilities. II. Research Methods The research will utilize the casual observation and focus groups discussions on verifying the data collected. I. Casual Observation This is a tool that would be used to provide the actual behavior of every participant. Observation and group observation would require the experimenter to put into context the behavior and thus understand it much better (Anderson et al.,1986) Observations were made will be made on the actual patterns of behavior. This research will observe the behavior of the focus group while watching the cartoon and immediately after taking the tests (Blair,& Razza,2007).

Research Design

I will be carrying out critical research. The nature of the study will be quantitative. A total of 35 4-6-year-old kids were selected from a list of families that have agreed to take part in the study. Most of the kids that participated were from medium to upper-middle households. First, we will seek permission from the parents through telephone and explain to them about the objective of the study. Later we shall make an appointment with willing parents to come of the laboratory, where the study will be mentioned to them again. Finally, parents will have to sign a form approving the study to proceed. The primary objective of this investigation is to study whether fast-paced SpongeBob Square pants directly influence the executive functioning of preschool-aged children. Children will randomly be assigned the fast-paced SpongeBob Square Pants, educational program or drawing. The viewers of the cartoon will watch a truncated episode of the program. Free Drawing using markers will be the control condition.

Method

The entire study population of kids between the age of 4-6 years would be far too high to include in the study. Therefore, it would be essential to draw the most appropriate population to be sampled. This research will use a non-probability design. This method purposely targets a group of children that are believed to be reliable for the study. The study will also employ judgmental sampling by selecting kids between the ages of 4-6 years of from a database. This is because children attending a single school would enable the study to access both terrestrial programs. This implies that the selected children are constantly exposed to televisions and watch cartoons and can speak English fluently (Choma, 2005)

Data Collection Procedere and Analysis

The experiments will be carried out with every child in a small room within the laboratory. 10-minutes clips of SpongeBob Square pants and an education program will be played on a television. While these tests are being conducted, parents will be completing a media questionnaire on which they would indicate the period the child spent watching TV every week. Next children will be given HTKS test which the experiment tells the participants when I tell you to touch your ears, you will hold your fingers, but when I tell you to point your finger, I want you to hold your head. After a short orientation, ten trial pieces will be provided to every kid. Every kid gets 2 points for every correct response and one point for every wrong response. If a child received all the 10 points, a shoulder-knee test would be added and an addition of 10 points. If a child receives at least 14 additional points of the second part of the pasty m they went to the third stage. This is where the rules were switched. For instance when I tell you to touch your head, I want you to touch shoulders.

After completing the HTKS test, participants will complete a rate-of-gratification test. First, they will be showed a basket full of small snacks and another bag containing Goldfish snacks and requested to choose the one they would prefer as a snack. This experiment will put ten pieces of the selected goodies on one bowl and two pieces on another and place a buzzer between the two bowls. The participant will be instructed that they could eat the 10 bits if they waited for the analyst to get back, or they could hit the buzzer every moment they wanted the analyst to get back straightaway, in which they possibly will only get two pieces. The attention related items in this study will be: being restless, overactive, and fidgeting, being distracted easily, concentration wanders seeing the task through to the end, the good span of attention and thinking before taking any action (Levine,& Waite,2000).

We shall look up the relevant online sites for international secondary data. The sites used will be listed in the references. In analyzing the data collected, the first step will be coding. This would ensure proper preparation of a codebook, which would define the meaning of the various question provided to each variable. The codebook will be the guide during the analysis stage of the research in analyzing the data. The first step will be qualitative processing (Anderson, Craig, 2004). Therefore, it is essential to have the code book which defines the meaning of the assigned questions.

Findings

The study offers empirical evidence that watching 10 minute episode of the past pace cartoon would immediately damage the executive function of the children relative to watching the education programs of drawing. Children in the fast-paced television are expected to perform much worse than expected despite all of them being attentive at the outset (Gerbner et al.1996). The findings of this results are consistent with others that have shown negative implication of watching SpongeBob on the overall attention of the children. Given the popularity of the program among kids, it is vital for parents always to stay attentive to the likelihood of declining executive functionality on their children (Ahammer, & Murray1979). On matters concerning pacing, we expect that the offensive of fast-pacing events that were present in the cartoon program might further exacerbate executive functionality. While standard procedures are decoded by established neural circuitry, there is usually no space for new or uncertain events, in which fast-pacing events are part. Programming fantastical events can probably decline the cognitive processes are there is the constant engagement of the orienting responses to such a novel function.

Due to the depletion of cognitive capabilities, we can conclude that the fast pacing aspect of the cartoon is fully accountable for EF impacts (Bryant,1994). This will be further studies in other studies. Kids usually watch a lot of cartoon programs. This has long been associated with problems in maintaining attention for a long time ” however, the limited research on the impact of such fast-paced cartoons on EF. Furthermore, this study seeks to find out whether viewing Spongebob Squarepants would impair the Executive functionality of 4-6-year-old kids, an outcome about which close relative of young kids should better understand. It is understandable that parents are the busiest today than ever before and as a result children usually spend most of their time alone and spend most of their time watching television programs. However, this being busy does not mean limiting screen time including movies and video games. Therefore, parents should offer their kids with alternative ways of spending their free time as well as entertainment rather than just watching television.

References

  1. Anderson, Craig. Ph.D. (2004) Violent Programming and its Impact on Children. IOWA State University of Science and Technology
  2. Anderson, D. R., Lorch, E. P, Field, D. E., Collins, P, & Nathan, J. G. (1986) Television viewing at home: Age trends in visual attention and time with TV Child Development, 57,1024-1033.
  3. Ahammer, I. M., & Murray J. P. (1979) Kindness in the kindergarten: The relative influence of role-playing and prosocial television in facilitating altruism. International Journal of Behavioural Development, 2,133-157.
  4. Blair, C., & Razza, R. P. (2007). Relating effortful control, executive function, and false belief understanding to emerging math and literacy ability in kindergarten. Child development, 78(2), 647-663. Bryant, Jennings, Dolf Zillman, ed. (1994}. Media Effects: Advances in Theory and Research.
  5. Choma. C.J. (2005) Effects of cartoons on children, quoted in Ward S. and Wackman D. advertising and infra family influence; purchase influence attempts and parental yielding. IV 516-25.
  6. Gerbner, et al. (1996) Invisible Crisis: What Conglomerate Control of Media Means for America and the World Boulder: Westview Press.
  7. Levine, L. E., & Waite, B. M. (2000). Television viewing and attentional abilities in fourth and fifth-grade children. Journal of Applied Developmental Psychology, 21(6), 667-679.
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The Main Themes of the Story of an Hour

Kate Chopin, the only child of 5 to survive into adulthood. Her piece The Story of an Hour can be perceived in different ways. It is just as the title describes, a story that occurs within the span of an hour. One could regard it as just a return from death stories and forget about it. However, this short story has a much more in depth meaning and attempts to make a statement about women's rights and maybe even humanity. In most cases death ensues grief or sorrow whereas in this story, death brings a mixture of those along with jubilation and a sense of newfound independence. Kate Chopin made the heroine of the story Louise portray how marriage can be confining and something like enslaving or a form of servitude rather than being a mutually loving partnership. Mr. Mallard our heroiner's husband is believed to have died from a railroad crash which we can equate this to change in life or the act of moving on. Through his death, his wife would be transitioning from being a wife to being an individual with goals and aspirations. The story opens with the author making known that Mrs.Mallard's heart trouble will play a role in the story and her sister felt that because of this, relaying the news of her husbandr's death had to be taken with great caution. Upon discovering the news, she understandably begins to cry and grieve in her room as she requests to be alone. Grief turns to reflection as she looks back on her life, and the reality of a new life without her husband present begins to settle in. Louise feels this overbearing feeling building up though she tries to fight it, she is aware of its presence. The feeling is far from grief as to be expected, but happiness for the new freedom that has been seemingly bestowed upon her. Chopin describes the emotions of Louise and there is a variance in the language used. We see this in the quote And yet she loved him-sometimes. Often she did not showing how indifferent her emotions are in contrast to where her true feelings are seen through change in language. The simple statement above is stunted by What did it matter! What could love, the unsolved mystery, count for in the face of this possession of self-assertion which she suddenly recognized as the strongest impulse of her being! When the emotions Louise experiences become stronger, the syntax and diction changes. She ponders over the funeral day and knows that shell be brought to tears but for reason other than sadness. The bondage she feels marriage brings is for both men and women and she attempts to shut out the fact that she had feelings for her husband and through this we start to wonder just how sad this marriage really was. We can infer that Louise is an older women from the statement earlier in the story describing her as having a fair calm face with lines projecting repression. We later come to see that as being incorrect, the lines Chopin speaks of are a result of Louiser's unhappiness with her marriage as well as possibly her heart condition. She attempts to bite back the words Free! Free! Free! (Chopin 4), however, in doing so she also seems content doing so. The death of her husband seemed to be seen as freedom of being under the rule of another and even freedom from a man she did not fully love. We dont know her first name at the beginning of the story and as the story progresses and t is revealed, we can see that Chopin does this in an attempt to show Louise trying to regain her identity lost upon marriage. Thinking on the time, wives of the latter part of 19th century were legally tied to their husbands will. However, widows did not bear the same obligations and had more recognition and thus, more of a handle on their lives. Regardless of how good of a husband Brently Mallard was to his wife, Chopin suggested that any relationship presents some limitation whether intentional or not. Mrs. Mallard looks outside her window and sees the trees with new life as spring approaches. All her eyes can see from the window are signs of new life which is worded very effectively as spring is equated with a sign of rebirth and renewal and her husband died around this time of year. In the statement that she would live for herself only in the coming years, Chopin suggests that the life she was living before was one in which her husband wanted for her rather than how she wanted to live.
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The Story of an Hour Feminist Thesis

Knowing that Mrs.Mallard was afflicted with a heart trouble, great care was taken to break to her as gently as possible the news of her husband's death. This, the opening sentence of the story, is the base and premise upon which the rest of the story is built on. In the ensuing course of events the tragic irony of this line is revealed. The Story of an Hour, Written by Kate Chopin - a woman and classical feminist author in every sense of the label - depicts a young housewife by the name of Mrs.Mallard who has just learned that her husband has died in a train accident. Much to the reader's likely surprise, Mrs.Mallard is not heartbroken, but is actually happy, stating But she saw beyond that bitter moment a long procession of years to come that would belong to her absolutely.. When analyzed through the various lenses of the Feminist perspective, specifically those that state that works of art created by women often have different perspectives, and that works authored by men frequently reinforce patriarchal views of women, the main theme of the story becomes clear: both women and men are both oppressed within the social constructs of marriage and similar heterosexual relationships.

Feminist analysis shows that Chopin used the idea that works written by women often have unique depictions of women in order to circumvent the readers expectations for the story and open them up to the main theme of the story.

When Mrs.Mallard is demonstrably happy at the news of her husband's death, it's not because she hates her husband, this is obvious when she says She knew that she would weep again when she saw the kind, tender hands folded in death , it's because she's overjoyed at the idea that she would be free from the repression of her marriage, as clear when she says There would be no one to live for during those coming years; she would live for herself.. This reveals that Mrs.Mallard isn't happy within her marriage because she feels trapped, which falls out of the typical standards of romance in many works of media written by men - it's an idea at the time that only a woman would express. This helps to construct the main theme: that marriage is a curse on it's participants, particularly women.

Further analysis from the feminist perspective shows that the author used the idea that works created by men often (unconsciously or consciously) reinforce the standard patriarchal stereotypes of women to expand on the theme of marriages becoming stifling to the participants. This is done by contradicting what is often expected of women in media. Women are expected to be content in their relationships and to happily allow men to control their lives - Mrs.Mallard is not. This is evident in the text when she expresses her joy at having ...no powerful will bending hers in that blind persistence , she is only content when she is finally free. This is also supported when Mrs.Mallard's sister thinks she is harming herself out of sadness, when ironically she's happily celebrating her newfound freedom, as obvious to the readers when she answers her sister by saying ? Go away. I am not making myself ill. This divergence from the standard patriarchal concepts of womanhood helps to convey the idea that when men create media, they reinforce patriarchal concepts, as well as implying that many men don't really know (or worse, care) about what women want and need in relationships. This supports the theme of the story, that relationships in the heterosexual sense are often bad for women.

Using the feminist perspective to analyze The Story of an Hour reveals that women are often oppressed when in relationships. The central character of the story, Mrs.Mallard, is both an example of how a female character can be written better and more believably when written by a female, and also a contradiction of how many female characters are often written by men. Mrs.Mallard is not content with her marriage and often feels trapped by it. Tragically, her heart trouble, which her sister thought might kill her once Mrs.Mallard found out about her husband's death, ironically killed her once it was revealed that he was alive.

This reveals that Chopin believes that marriages are traps for restraining women. She wants to send the message that if marriage as a concept is to be saved, it must be reformed to better benefit both participants.

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Critical Analysis of Mrs. Mallard

Culture teaches us that our existence is a mere reflection of what already exists. In Kate Chopinr's The Story of an Hour epitomizes the plight of women in the 19th century, as well as in the present day. Women frequently lived in loveless marriages where they were thought of more as commodities than as people. Additionally, Kate Chopin mirrors a reflection of society to show that women were not happy with the oppressive and submissive gender roles of 1890r's society. In the short story the character Mrs. Mallard could be said to represent women of her time period who were unable to find happiness in marriage and motherhood, not because itr's not found there, but because their freedom within marriage are restricted. Louise Mallard experiences what people in society today long for throughout their lives in relationships, freedom and happiness. Furthermore, immediately after the news of her husbandr's death, Mrs. Mallard races upstairs into her bedroom where she settles into a comfortable, roomy armchair (para. 4). The armchair symbolizes the rest from the oppressive life she had and freedom from societyr's expectations. Since it is tradition for women to be married by a certain age, Louise Mallard must have obligated to marry her husband Brently. Chopin suggests that all marriages, even the kindest ones, are inherently oppressive. During the 1890r's, women were owned by their husbands and had little to no control over their own live. Evidence of how little control women had over their lives can be found in the line from the story that reads, There would be no one to live for in those coming years; she would live for herself. Mrs. Mallard clearly has no hope for any independence or free will as long as her husband is alive. She admits that her husband wasnt really cruel to her but even if he's kind, even if he means well, he still has the power in the relationship. Therefore, the wife is always the lesser party. She must always bend to his will, she must live for him rather than for herself. A feminist critique shows how marriage does not allow for Mrs. Mallard to feel and sense of freedom or individuality. Bringing this inequality between genders to the forefront is one of the main goals of feminist literary criticism. Chopin shows through Louise Mallardr's musings that marriage where one person has more control than the other can make it harder for couples to love each other, because even though Mrs. Mallard feels for husband, her desire for her freedom is stronger. Even though this is years ago the same situations still occur today. The flaw in the marriage of the Mallards was definitely classified as an imperfection of life. It is very unfortunate that marriages have to be that way. In the time of the Realism period the marriages went wrong because the man thought he was superior to the women. Mrs. Mallard mirrors a reflection of womenr's independence who dream of getting out of the role playing Im just a wife.
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The Ethics of Physician-Assisted Suicide

Abstract

Physician-assisted suicide is a highly controversial topic around the world and is only legal in seven countries as a whole and seven states in the US along with the District of Columbia. The controversy stems from the debate on whether the patient has a right to end their own life. Historically, suicide was seen as a sin since only God had the right to determine when a person was to die, and since many western countries practiced Christianity which said it was a crime, laws were put into place to punish those who attempted to take their own life or who helped others to do so. Nowadays in the US there is separation of church and state where religion isnt supposed to influence laws. Without considering the religious aspect, is assisted suicide ethical?

Keywords: Assisted suicide, physician-assisted suicide, ethics, utilitarianism, Kantianism, euthanasia, right to life, death with dignity, self-murder

The Ethics of Physician-Assisted Suicide

What constitutes as murder? According to Matthew Lu, there are three different criteria that need to be met in order for the action of taking another human beingr's life to be considered murder; (1) it must be an intentional act, (2) the victim must be a person, and (3) the victim be morally innocent (Lu, 2017). If all three of these points must be met for the death of a human to be considered murder then would suicide be considered murder as well? First, one can assume that it is an intentional act with no outside factors influencing or coercing the individual; second, the victim is a person; and third, he or she is morally innocent, as in they are not being punished for committing a crime or killed while causing harm to another individual. Suicide fits all three criteria and therefore can be considered a form of murder based on this definition along with all other types of assisted suicides as well. Since murder is never acceptable, then according to that logic, suicide and all other forms of it are technically ethically wrong as well.

Part 1) Arguments for euthanasia/PAS

Euthanasia is the practice of painlessly killing a patient with the intention of ending pain and suffering, usually from a terminal illness or when their quality of life has declined more than they can endure. The word comes from the Greek eu- good or well and Thanatos- death to mean a good or easy death (Euthanasia, n.d.) and it can be either a passive or an active deed. Passive euthanasia is where a patient is purposfully not given medication or treatment that could potentially prolong their life and they pass away when it is naturally their time to go, where as active euthanasia is the intentional act ending oner's life and is usually aided by a medical professional which gave rise to the term physician-assisted suicide or PAS. Although the terms are often used interchangeably, there is a slight difference between the two; euthanasia is where a second party is the one to administer the cause of death while in physician-assisted suicide the second party only gives the patient the means to end their life, but they dont actively do the killing themselves. The passive form of euthanasia is mostly accepted by the public and is even protected by American law when the U.S. Supreme Court ruled in 1990 that competent adults have the right to refuse medical treatment while active euthanasia has no federal regulation and is left to each individual state to determine whether or not it should be allowed (Ardelt, n.d.).

In 1997, Oregon was the first U.S. state to permit active euthanasia with the Death with Dignity Act which allowed a physician to prescribe a lethal dose of medication to a patient who would self-administer it with the intention of ending their life. The proposal of the act was met with heavy pushback at the time but it prevailed with a majority vote and was enacted into state law

Real examples. (Oregon death with dignity)

Avoidance of pain. Utilitarian arguments. Doesnt the person who is actually suffering have the greatest say in whatr's best for their situation? Should competent terminal patients be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.

Autonomy or my life. arguments.

Part 2) Arguments against euthanasia/PAS

Give real life examples.

Slippery-slope) Netherland now allows patients diagnosed with dementia to commit physician assisted suicide before they begin showing symptoms. Because of the nature of the disease the victims will lose cognitive capabilities before the physical pain sets in. Can we justify killing for the sake of future pain? In any given lifetime pain is to be expected. Would it not be allowed then for all lives to be cut short before they can experience pain?

What if the physician is against it? Would it be required of all doctors that they would be forced to participate if itr's the patientr's wish? Would there be a specialist whor's not against it who comes and performs it? Doctors take the Hippocratic Oath and vow But it may also be within my power to take a life, this awesome responsibility must be faced with great humbleness and awareness of my own frailty. Above all, I must not play God, Does this violate that?

Where is the line that separates relief from dying and killing?

Since suicide is done to one-self it seems like it must be intentional, but can a person with severe mental illness make that decision for themselves? Punishment for murder can be avoided by the plea not guilty for reason of insanity (NGRI). If a patient has a severe mental disability, can they be held accountable for taking their own life?

Although utilitarian arguments could be made for pro side. Murder is wrong from a Utilitarian view point. Could you justify someone elser's death to avoid pain?

Murder is wrong from a Kantianism view point. Autonomy gives us the right not to be coerced. It does not give you the right to life or the right to take life. Again, passive vs. active

Suicide is self-murder, murder is wrong, ergo suicide is wrong according to ethics

Conclusion

Reflect on thesis. And wrap-up the point.

Express understanding and sympathy.

Emotions do not determine ethics. Finish with Kantian reasoning.

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Attitudes Toward Euthanasia and Physician-Assisted Suicide

Introduction

Death is a sensitive topic for most people. The death of a person or of a loved one is an event that is ritualized across the globe. Death therefore is defined as the permanent cessation of all vital functions that sustains the life of an organism. Physician Assisted Suicide is defined as the suicide of a patient by drug prescription with the provided help of a physician. Through this way, terminally ill patients are able to end their life and leave earth in a dignified way. It is currently legalized in six out of fifty US states and in some other countries such as Belgium, Canada, and Switzerland. The option to go through the PAS is only limited to people who are currently terminally ill. Terminally ill patients are defined as people who have illnesses which are either incurable, or no treatment would be effective any more. Aside from the fact that these terminally ill patients would die in their own way and in their own desired time, they also claim that this would help in the reduction of treatment costs that is not only burden to the patient themselves but also to their families who they would leave behind whether they go through it or not. Some people disagree to PAS being legalized across the country because they claim that the terminally ill person may be mentally impaired as well; and that this practice also goes against the physicians Hippocratic Oath. Most people who are interested in the legalization and dismissal of this movement are politicians, physicians, families, and the terminally ill patients themselves.

Body Claim

Terminally ill patients are the only ones legally recognized that can be a candidate for the claim. 70% of people who opt to go through the PAS program are cancer patients. Mostly are people with old age, are white, and are well-educated. To be considered, the person should also be a resident of either one of the states where the statute is legalized. Aside from being terminally ill physically, the person should be of sound mind to be considered. This means that the person should not be going through mental health issues that can be a reason why they choosing to do the procedure. They should be able to communicate well on their own with their health care providers and be able to verbalize their full consent. In regards to their illness, they should be diagnosed to die within the next six months or less and their illness should be approved as a reasonable medical illness that is terminal. Aside from being verbally competent, the person should also be able to take the medicine on their own. The physicianr's job is only to prescribe and be there during the procedure to make sure the person is decided to do it and to make sure the drug worked afterwards. Basically to pronounce and confirm time of death. They cannot administer it themselves nor can other family members. The person themselves should be able to do it alone. The choice whether they should be alone when doing it or with family members is dependent on their choice. Also, there must be two physicians who had approved of the persons eligibility. Second opinions are required not optional. It must be proved that the person is really terminally ill to be a candidate for the program. (Emanuel, Onwuteaka-Philipsen, Urwin, and Cohen, 2016).

Only eight states out of fifty in the United States has Physician Assisted Suicide legalized. This includes California, Colorado, District of Columbia, Hawaii (takes effect on January 1, 2019), Montana, Oregon, Vermont, and Washington (Death with Dignity, 2018). This past several years, the legalization of this act across the country has been focused on. Especially the state of Michigan, where Dr. Jack Kevorkian is one of the most famous supporter who had prompted huge actions towards its legalization. This topic is very sensitive because of the ethics that it goes against. The issue on hand that makes it impossible for it to be legalized on all states is whether it is ethical that the entire country and its society should allow any form of suicide. But that issue goes against the main purpose for legalizing it which is to provide relief from further suffering of those who are terminally ill, individual autonomy which is basically freedom of choice. And if ever it is legalized and the issue about the society allowing its social values to be changed, is whether doctors should participate. As healers, this practice goes against what they believe in (Bachman, Alcser, Doukas, Lichtenstein, Richard, and Corning, 1996).

Although controversial and widely spread issue, only a few people go through the program. According to studies, only about 20% of the US population was reported to have requested for said procedure and only 5% of that actually went through with it. In Oregon and Washington combined, only 1% of physicians reported to have written prescription for the medication used in the procedure. (Emanuel, Onwuteaka-Philipsen, Urwin, and Cohen, 2016).

Relief from pain is not the main reason why terminally ill patients decide to go through this route they see it as dying with dignity and control rather than being controlled by their illness. According to studies, a big chunk of the people who request or go through with PAS, are on palliative care. This means that they are no longer going through extensive procures or surgeries and they are only being given comforting measures to help with their condition but not with the goal to cure them anymore. They do not report to be complaining of pain but instead, they are motivated by their situation and where they are at. Having to stay at a hospice or a nursing home or even at home with having nothing to do other than lay in bed all day can be terribly depressing and degrading. That is why people who decide on the PAS mostly wants to be free to decide to die with dignity. It is not the pain, it is the idea that they are losing grasp of their lives and the last resort to have the satisfaction of control again is to decide to commit to physician assisted suicide. (Emanuel, Onwuteaka-Philipsen, Urwin, and Cohen, 2016).

Conclusion

I, therefore, conclude that the legalization of the physician assisted suicide is an issue with a lot of pros and cons. But setting aside all the political and legal issues correlated to this topic, we should always consider why it is being moved to be legalized in the first place. It is to give comfort and dignity to those who are terminally ill and wants to die knowing that they are leaving with peace of mind and heart. This issue is not legalizing suicide in general, it is still regulated and is only applicable to people with terminally ill patients. It is not saying yes to death. It is saying yes to have a say about how you want your life to be when youre facing a terminal illness. Learning more about this issue only made me more knowledgeable about it and it made me agree with it more. Before I have researched thoroughly about this topic, I have had an idea about it and I completely agree with it. It makes me sad that they had no other choice other than death but I also consider their feelings and their situation. And if the only and last option to comfort them and give them peace is to let them o and allow them to go through physician assisted suicide, then so be it.

Reference

Bachman, J., Alcser, K., Doukas, D., Lichtenstein, R., & Corning, A. (1996). Attitudes of Michigan physicians and the public toward legalizing physician-assisted suicide and voluntary euthanasia. The New England Journal of Medicine; Boston,334(5), 303- 309. Retrieved from https://searchproquestcom.westcoastuniversity.idm.oclc.org/ healthcomplete/docview/223980812/EC789ED72B084982PQ/13?accountid=162765.

Death with Dignity. (2018, April 5). How to Access and Use Death with Dignity Laws. Retrieved from https://www.deathwithdignity.org/learn/access/

Emanuel, E., Onwuteaka-Philipsen, B., Urwin, J., & Cohen, J. (2016). Attitudes and Practices of Euthanasia and Physician-Assisted Suicide in the United States, Canada, and Europe. ProQuest,316(1).

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Associations between Assisted Suicide and Depression

Assisted Suicide Study Questions Its Use for Mentally Ill is a published article by The New York Times author, Benedict Carey. Carey references a 2016 study conducted by psychiatrist Scott Y. H. Kim, MD, PhD, in the JAMA: Journal of the American Medical Association Psychiatry titled, Euthanasia and Assisted Suicide of Patients With Psychiatric Disorders in the Netherlands 2011 to 2014 (Carey, 2016). In the article, Benedict Carey assesses and summarizes the studyr's findings, claiming practices in the Netherlands for assisted suicide are questionable at best (Carey, 2016). According to Carey, the study gathered medical records and documentation from 2011-2014, where 66 patients had chosen doctor facilitated suicide, many who suffered from multiple psychiatric disorders and refused further treatment that may have benefited them (Carey, 2016). Patients requesting euthanasia reported loneliness and an inability to cope with untreatable illnesses (Carey, 2016). Women comprised a majority of the cases, and many of them were over 60 years old (Carey, 2016). Although depression was a factor, Carey cites that other problems such as personality disorders, autism, substance abuse, and eating disorders were combined with other physical diagnoses (Carey, 2016). The main problem with these cases were the way in which they were evaluated by medical doctors and psychiatrists. Several doctors disagreed with their patientr's desire for assisted suicide, which prompted severe cases to seek an alternative route via mobile end-of-life clinics, where patients would get assistance from doctors they had never seen before (Carey, 2016). Most, if not all, of these doctors were not trained psychiatrists and did not have the ability to fully assess their patientr's mental health before approving euthanasia (Carey, 2016). Benedict Carey concludes that although other countries allow assisted suicide for patients with mental illnesses and a variety of other disorders, the United States only allows this choice in five states (Carey, 2016). The main difference between the United States and countries like the Netherlands is criteria for assisted suicide is evaluated only with mentally competent, terminally ill adults (Carey, 2016).

The timeliness of this article is recent, as it was published in 2016. The information is relatively current, but the study the article references was updated and published under a different title. Since more people are seeking assisted suicide yearly, there have been several new studies published to evaluate the significance and associations between mental illness and assisted suicide requests. This topic is expanded in further research articles to evaluate the specifics of psychiatric disorders and terminal illnesses, and whether practitioners can make clear and ethical decisions when patients want to end their lives. This article is not sufficient to form an opinion based on the amount of research provided. A more current peer-reviewed journal in combination with other research would be a better option.

Although the article mentions depression, it is not fully relevant to determine associations between depression and assisted suicide. Due to the limited amount of information provided by the author, it is too basic even from a laymanr's perspective. Carey does reference the actual study once in his article and continues to pick random parts of the study without properly citing the material inserted. Upon a quick search, it appears there are several sources that would provide more detail to fully answer all questions in this segment of the assessment. Alone, this article does not pass the relevance part of the TRAAP assessment. In order to conduct research, one would need to find several other sources for relevancy purposes.

In terms of authority, the publisher is The New York Times, which is an opinion-based news source. They have multiple freelance writers who publish articles ranging anywhere from politics to healthcare to sports. The author for this article is Benedict Carey, who is a freelance writer. Although he has written other articles related to psychology, his academic background is in mathematics and journalism. A hyperlink is provided in the article by Carey, where his background and three published books are mentioned. After conducting a quick search, many of his articles are superficial and focus on attention grabbing titles with limited information. He is in no way an expert on this topic, which is evident, as he cherry-picks research methods and conclusions from the study to support his journalistic writing. Most news articles are reviewed by an editor, but no information was found in the article to suggested this. Based on authority alone, the author does not have enough credibility to assess the seriousness of this highly controversial topic. Further research would be necessary to find a non-biased report or article.

Benedict Careyr's article references the original study from which he attempts to summarize. However, there is some confusion as the study was updated at least once, and a similar study by the same researcher was published with a different title around the same time. It appears Carey may have used the original study to support his claims. In regard to the study, research was not conducted well, and there appears to be several gaps of missing information. For example, the study does not set up a comparison group or have a logical flow. Careyr's article is similar in flow, as it seems disorganized, with random quotes thrown in without proper citation. Although the article first appears to take a non-biased approach, the title itself is biased. Upon further investigation, Carey picks evidence to support the title making it a biased article. There is no way to replicate the research, as the article is an opinion-based piece. Without the link to the original study, there is no way to figure out whether the author wrote this piece based on previous research or personal opinion. Due to this information, the accuracy of this article is highly questionable, and one would be advised to search for other research articles.

The main purpose of this article is to persuade the targeted audience to form negative opinions about assisted suicide in any case. The intentions are clear, as Carey specifically highlights disagreements between doctors and psychiatrists on the subject (Carey, 2016). He even goes above and beyond by mentioning an outlier in the study: an elderly woman seeking euthanasia for loneliness without any physical or psychiatric diagnoses (Carey, 2016). The information provided is based on one single study, but Carey cherry-picks the evidence to support his claims. He seems to be very interested in suicide and mental illness, as further research provides a link to his articles, which many focus on these subjects. Although Carey is summarizing this specific study, his perceived bias keeps him from asking pertinent questions, such as: What have other studies regarding this topic produced? What are the factors in everyone seeking assisted suicide, and is there a possibility they are justified? Have people who suffer from depression or other forms of mental illness been used as a comparison group? From this point of view, Carey would have a less biased and more informed article to accurately present. The purpose of this article is not sufficient on its own as a reference for a research paper.

It was difficult assessing this article with the TRAAP test, as it is merely an article and provides little to no information that one would have access to from a peer-reviewed journal. Many of the questions involved in the TRAAP test ask specifics about research validity, but the article itself is not research. Due to the length and coverage of the article, it was challenging to answer all TRAAP questions thoroughly. Based on the criteria of the TRAAP test, this article fails in almost all aspects. Even though the study referenced is fairly recent, it does not provide enough research to fully convey the difficult decisions one faces when considering euthanasia. Benedict Carey is not a doctor or psychiatrist, nor is he affiliated with any scientific organizations, so his article fails authority with this specific subject. The relevance and accuracy of the article are questionable, as well, since the information provided is basic and leaves the reader with many unanswered questions that should have been addressed in the conclusion. Furthermore, the purpose fails the TRAAP test because the author is writing from a biased position.

When determining the efficacy of research regarding assisted suicide and depression, the author could have picked a different study that provided more information about patient demographics. Alternatively, Carey could have put more thought into the article and written a non-biased review. The article in itself is short and seems to be very disorganized. It seems the author rushed through the writing process as the study was published shortly before the written article. If this had anything to do with being the first to break a story, his intentions were less to inform and aimed more for the number of hits or clicks to a link. Taking the time to read through such a controversial topic and report on it without bias would make the article more reliable. If the author had consulted with other physicians and used multiple studies to compare the associations of assisted suicide and depression, there would possibly be more validity in his work. Overall, the article is not a reliable source to assess the association between assisted suicide and depression.

References

Carey, B. (2016, February 10). Assisted Suicide Study Questions Its Use for Mentally Ill. Retrieved September 27, 2018, from The New York Times: https://www.nytimes.com/2016/02/11/health/assisted-suicide-mental-disorders.html

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Euthanasia and Assisted Suicide in Terminal Illness

Who has known someone with a terminal illness? What if you were extremely ill and in an incredible amount of pain and there werent any medications to help you? Imagine this, you have a terminal illness and youre in the hospital knowing that youre getting closer to a slow and painful death. You cant do anything about it because of how severe it is and therer's no other way to treat it.

A. You know that soon your time is coming to where youll be suffering and cannot be cured from the painful disease that has taken over your body.

II. Thesis: Today I will inform you about one of the most controversial issues in the U.S. and why physician assisted suicide should be legal for people with terminal illnesses throughout the United States.

III. Connect: This topic is important to us because it talks about how we should be able to make these important decisions in our lives if we needed to.

IV. Preview:

A. First, we will go over why most people dont agree with legalizing Physician Assisted Suicide in every state.

B. Second, we will go over why it would be a good idea to legalize physician assisted suicide for the terminally ill.

C. Third, we will discuss why and how it would help some people who might need this option.

Body

I. Main Point: Letr's begin with what Physician Assisted Suicide is and the reasons why there are many people who are against it.

A. There are a lot of people who dont know much information about PAS and it can be easily misunderstood. When some people hear the term Physician Assisted Suicide they are usually against it and their reason could be because of their religion or just their personal beliefs.

1. For those of you wondering what exactly Physician Assisted Suicide is, it is for someone has a terminal illness and voluntarily chooses to end their lives under certain circumstances to avoid suffering.

a. The Euthanasia Society of America first began in New York in 1938. They wanted people who were terminally ill and incurable to have the right to die and have it be legal.

b. In 2003 Sage Journals article titled Euthanasia and Assisted Suicide, David Clark says that for the first time ever a law passed under to legalize assisted suicide under certain circumstances for people who were terminally ill (Clark, 2003).

c. There are different types of assisted suicide that gives you the option of taking a lethal medication, or passive euthanasia that is known as pulling the plug when the patient is on life support, and active euthanasia which is when the physician injects the lethal drug. Active euthanasia is mostly used in the Netherlands.

B. This is only legal in 4 states in the U.S. including Oregon, Washington, Vermont, and Montana. Chaplains Experiences with Patients Requesting Physician-Assisted Suicide, Bryant Carlson stated that in order for this to be done the patient would have to have 6 months or less until death, then it would have to be confirmed by a doctor, and a physician would prescribe a lethal medication for the patient to take (Carlson, 2005).

a. The patient would have to consent to doing this and the physician who is in charge would then proceed to giving them the medication.

1. In 2018 United States Conference of Catholic Bishops article titled The Wrong Approach to End of Life Care, Michael Gloth states that some Catholics believe physician assisted suicide is murder (Gloth, 2018). The people that are religious also believe that god should make the decision when someoner's life should come to an end.

a. I can see why people would disagree with assisted suicide because they believe that if god suffered then we should too.

b. Another negative outcome of this would be that some may try to take advantage of assisted death if they had a mental illness.

II. Main Point: Now that Ive gone over what PAS is, letr's move onto why people believe it wouldnt be a good idea to legalize it in the United States.

A. The opposing view, represented by Cheryl K. Smithr's article Issues in Law & Medicine in 1993 argues that a number of those reported cases involved people who didnt have a terminal illness and there would be people who would be influenced by their mental state (Smith, 1993).

1. However, they are wrong because patients would need to be evaluated to make sure they didnt have depression or any other mental illnesses.

a. The laws in Vermont to be approved of assisted suicide is that you must 18 years or older, you must be a resident of Vermont, you have to be capable of making your own decisions and not be influenced by others, and most importantly you have to be diagnosed with a terminal illness that will lead to death.

B. In 2012 Nursing Older Peopler's article titled Pros and Cons of Assisted Dying, Maura Buchanan stated that a con to assisted death is that it could be influenced by others (Buchanan, 2012).

1. If someone decided that they wanted to turn to assisted death then it should be because they truly wanted to, not because someone else is encouraging them to do it.

III. Main Point: Now that weve gone over why people are against it, letr's move on to why it should be considered a human right to make this important decision.

A. In 2018 The Hastings Center article titled Physician Assisted Death, Timothy E. Quill stated that PAS is best studied for terminally ill patients in Oregon. (Quill, 2018).

1. To become more informed about this topic The Hastings Center website has many articles about this.

B. This is a topic that should be talked about more by adults, itr's important to be informed and form your own opinion based off your own research.

1. Imagine if you or a family member was put in that position where the decision needed to be made if they wanted to have peaceful death in a safe environment without suffering.

a. Prolonging someoner's death is not financially the right move, especially if they want to die.

b. If any of you were in that position you would probably feel better knowing that it could be one of your last options.

Transition: Hopefully you now have a better understanding of

Conclusion

I. Review:

A. Some reasons why people disagree with Physician Assisted Suicide

B. Why it should be legalized

C. Why we should be able to make this important decision

II. Conclude with Impact: Ill leave you with this, imagine yourself in a situation where you would consider using this as a last resort. If you still dont think this is something you would do, then hopefully you can be more understanding to those who do.

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The Challenge against Slavery

In the Narrative of the Life of Frederick Douglass, Douglass, a former slave, expressed his hate towards slavery by the use of vivid imagery and horrific stories of his time as a slave. Douglass made it his goal to shut down all false assumptions that one may have about the life of a slave and gives us an insight into what these individuals had to go through because of the white man. Furthermore, Douglass states his opinion on things such as religion within the states, the assumption of blacks being happy because of the songs theyd sing, and the overall wellbeing of the slaves living conditions. His statement on these topics help such down the false assumptions that individuals. An example of these false assumptions can be seen in George Fitzhugh's The Blessing of Slavery, as Fitzhugh and many others believe that the slaves in the south are the happiest (Fitzhugh) and their rights of holding slaves is justified (Douglass, p.86) through their religious beliefs. They also believe that slaves have become moral (Fitzhugh) and intelligent (Fitzhugh) while in captivity and are protected by whites as if they were to be a laborer in any other part of the world their living conditions would be worse. Below will be the reasoning as to why these assumptions are false, and how Douglass will go to disprove such ideals by many of the whites during this time.

To say that the life of a slave was enjoyable and easy is far from the truth. Douglassr's early experiences as a slave during his childhood help support such a statement. When people hear allowance (Douglass, p.26), they often associate the word with an award of some sort for an individualr's hard work. Slaves were given an allowance and because of this many of the whites believed that the slaves were well taken care of and rewarded for the work they may have done. Frederick Douglassr's explanation of the allowance shows these slaves were given the bare minimum if not less. For example, Douglass states that children would receive clothing yearly. Since they were unable to work (Douglass, p.26) they were only given two linen shirts (Douglass, p.26), and when the shirts worn out the children were left to fend for themselves until the next allowance period. The lack of clothes forced these children to often run around naked despite weather conditions or time of the year. Such suffering and lack of assistant from the slave holders help depict such their sadistic ways and have had an early impact on Douglassr's opinion towards them early on.

Douglass can also be seen challenging the idea that slaves were happy because they would often sing. Those of such judgement assumed that the slaves were singing because they were content with what they were doing, but Douglass states that every tone was a testimony against slavery (Douglass, p.30). This statement alone goes to show that these slaves did sing, but the meaning behind what may seem to be a joyous is far from it. Douglass stated that slaves sing most when they are unhappy (Douglass, p.30). These tones would often depress the spirit (Douglass, p.30) of slaves as Douglass explains, and it is described that the songs would go to depict the dehumanizing character of slavery (Douglass, p.30), a character that would go on to haunt him forever and deepen his hatred towards slavery (Douglass, p.30).

In addition to the statements above, slave owners would often think high of themselves due to the flawed assumptions of slaves and their contentment with the position they were in. Slave owners believed that their slaves were happy with their master because they would often say so when as by other whites. Although they would often say yes, the reasoning behind this surprising answer is because a wrong answer may lead to cruel punishment and sometimes even death as explained by Douglass. Douglassr's gives an example of an unfortunate slave who once gave the wrong answer and received harsh punishment because of it. The example also depicts the connection that the owners lacked with their slaves, as many of them have never seen them (Douglass, p.34), but only know them by name.

This was often seen on larger plantations, but the punishments were just as severe if it were to be on a smaller one. Fredericks discontentment regarding the wellbeing of slaves is expressed through many of the gruesome punishments that he would witness from slave owners and overseerr's such as Mr. Gore, a more who lived up to his name and often took pride of his barbaric treatment of the slaves. Douglass noted that Austin Gore often found a dark pleasure in punishing the slaves and would sometimes do it for little to no reason at all, as it was easy to justify his actions when asked for reasoning by Colonel Lloyd. A horrific example is stated by Douglass when a slave who went by the name of Demby. After being punished and severely whipped, Demby ran to the middle of a lake (Douglass, p.39) and stood their refusing to come out (Douglass, p.39) despite Mr. Gores command. Frustrated and lacking patience, Mr. Gore went to go grab a musket, and aimed it directly at Dembyr's head, blowing his brains out (Douglass, p.39) without any hesitation. When asked by Colonel Lloyd why such action was taken, Mr. Gore simply stated that Demby was unmanageable (Douglass, p.39) and set a bad example to all slaves (Douglass, p.39). Colonel Lloyd approved of Mr. Gores actions and Mr. Gore was never punished nor testified for the murder of the slave. This was not the only case where the savagery of a slave holder was displayed. Two slaves were killed with a hatched, having their brains knocked out (Douglass, p.40) by Mr. Lanman of St. Michaels, who would go on to boast (Douglass, p.40) about their deaths. Such a scene would make any one sick to the stomach, as it did Douglassr's. How can anyone support those who kill his own kind without any mercy? Douglass did not.

Religion within the white community as compared to Douglassr's religious belief are beyond different. Slave owners often turned towards religion to justify their actions. In other words, this was the only thing making them no feel as guilty when carrying out harsh punishments and taking the lives of many slaves. He even goes onto to stating that religion in the south is a mere covering for the most horrid crimes (Douglass, p.86), support such ideals shown above, and deems it the greatest protection (Douglass, p.86) according to the slave holders. Douglass goes on to question god and his righteousness (Douglass, p.75), as can be seen when Douglass states Is there any God? Why am I a slave? (Douglass, p.75), depicting a loss of faith because of the cruel experience and livelihood that god has given in, and the power that has been left in the hand of inhumane individuals such as slave holders. Overall slave holders who were religious were the ones who were often seen as meaner (Douglass, p.87) and the most cruel (Douglass, p.87) as compared to others and they would often feel at ease after a dirty days worth of work through the power of their divine Christ. Douglass revolts against such standards and made it his goal to not fall under the religious beliefs of those who have control of him.

Finally, the assumption that slaves were moral (Fitzhugh) and intelligent (Fitzhugh) under captivity is not true at all. Douglass goes to disprove such a statement by telling his personal experiences when it came to learn and developing connections with others. Slaves holders would try their best to hinder the development of a childr's affection (Douglass, p.20). How can one be moral if they are not able to show affection or feel connected to those around them? This played a major role in Douglassr's life as he never felt connected to those related to him and lacked emotion. He stated that once his mother died, he had the same emotions as if she were just another stranger (Douglass, p.21).

Furthermore, this idea of slaves being intelligent (Fitzhugh) when kept under the power of slave owners is almost nonexistent. Douglass was prohibited from learning and the whites thought that once a slave would learn how to read, write, etc. there would be no stopping him. Douglass experienced such neglect when he went to Mr. and Mrs. Auldr's. Mrs.Auld would begin to teach Frederick Douglass the alphabet, but once her husband found out he would but this teaching to an end, and state that A nigger should know nothing but to obey his master (Douglass, p.48). Such an ideal help depict the true ignorance that the slaveowners would hold towards slaves and their opportunity to grow as individuals. Little did he know that a statement such as that only made Douglass want to learn even more, and he would go to great measures in order to do so. Douglass believed that all slaves should learn how to read, as it would impower them.

Overall, Douglass's hate towards slavery is made obvious throughout his narrative. How can one who is consistently tormented and put down by such ignorance love the life they have been given, nor the rules that come with it? Douglass did not. Douglass was an abolitionist. An individual who has lived through and experienced the true horrors of slavery. An individual whor's mission it was to overcome such gruesome control. It was his mission not only to become a freeman himself, but for his brothers and sisters to be given the same opportunities that he once had. He took great sacrifices to fight against the power of the white man. Whether it was fighting back physically or verbally, Frederick Douglass would not let slavery hold him back from reaching what he desired most, liberty, freedom, and the overall wellbeing of blacks.

Works Cited

  • Douglass, Frederick. Narrative of the Life of Frederick Douglass. 1945th ed., Millennium Publications, 2014.
    Fitzhugh, George. The Blessings of Slavery, 1857
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Great Politics that Dealed with Slavery

All throughout American Literature, writers have been composing literary works that have been influencing future authors. These writers create literary works usually discussing religion, politics, or a personal experience. The numerous amounts of writings present in American Literature can be quite similar to one another or can differ from one another when compared to different components. Writers such as Abraham Lincoln and Frederick Douglass served as a great example in how literary works in American Literature show the individual differences of each author as well as some similarities that are present in them and their writings. Lincoln and Douglass both use political influences and the hardships the country was experiencing during their time to help them compose their literary works. Though both Lincoln and Douglass use political influences, it is the way they interpret and shape their writings that makes them different from each other. Each of them uses their own writing style, language, and tone that helps them deliver their messages to their intended audience. Abraham Lincoln and Frederick Douglass both use political issues dealing with slavery, freedom, and equal rights and liberty to all men to help influence their literary works, and though they use similar themes and influences the way they interpret and shape their writings is what makes them different. Abraham Lincoln served as the sixteenth President of the United States. When he took the presidency, the nation was already beginning to divide and was on the brink of a Civil War. As a result, all this brutality and political problems inspired and influenced most of Lincolnr's greatest speeches and literary workr's that helped shape America as it is today. His writings always focus on America as a whole and address the current political issues the nation had. Some of Lincolnr's greatest speeches and literary works are The Gettysburg Address, his Second Inaugural Address, the House Divided Speech, and the Emancipation Proclamation. All of these works served as the infrastructure that helped build the American voice that is present in later writings throughout American Literature. Frederick Douglass was an abolitionist, former slave, statesman, and writer. He was considered to be one of the most influential African American during the nineteenth century as well as one of the greatest orators during his time. Most of Douglassr's literary works addressed the issue of slavery, racism, and the equal rights of African Americans. Some of Douglassr's greatest writings are Narrative of the Life of Frederick Douglass, An American Slave, Written by Himself and What to the Slave, is the Fourth of July?. All of Douglassr's literary works are known as antislavery writings because he always discusses the freedom and equal rights that African Americans should have. In most of their works in American Literature, Lincoln and Douglass both talk about political issues dealing with slavery, freedom, and equal rights and liberty of all men. Both writers show many differences as well as similarities when addressing these issues. When writing about slavery, Lincoln addresses the issue politically. He himself opposed the concept of slavery and addressed the issue in his House Divided speech. In this speech, Lincoln talks about how ?A house divided against itself cannot stand, he declared. ?I believe this government cannot endure, permanently half slave and half free ... It will become all one thing or all the other, (KENDI 4). He shapes this speech in a way for his audience to understand that the issue regarding slavery is what is beginning to divide the nation. Once again slavery is addressed in Lincolnr's Second Inaugural Address. In this address Lincoln talks about how slavery is a national misdemeanor to God by stating, If we shall suppose that American Slavery is one of those offenses which, in the providence of God, must need come, but which, having continued through His appointed time, He now wills to remove[...] (Second 749). While Lincoln addresses slavery in a formal political way, Douglass shapes his writings and styles from a more personal experience. In his narrative, Narrative of the Life of Frederick Douglass, An American Slave, Written by Himself, Douglass shows his audience what the life of a slave is really like by using imagery and a dramatic language. His use of rhetorical devices, diction, and writings structure allows him to give a deeper insight into the evils of slavery. It is in this way that Douglassr's writings regarding slavery differ from Lincolnr's writings. Though both Lincoln and Douglass use different meanings and styles to shape their writings, they both use the same universal theme to help them get the message of slavery is bad to their audience. Another similar theme and political aspect both authors use to help influence their writings is freedom. In his narrative, Douglass uses a unique writing style as well as a persuasive one to help advocate for the freedom of African Americans. Douglass states, Freedom now appeared, to disappear no more forever. It was heard in every sound and seen in everything. It was ever present to torment me with a sense of my wretched condition, (Narrative of 963). This statement serves as an example of what freedom meant to African Americans. While Douglass talks about freedom in the views of African Americans, Lincoln interprets the theme in a slightly different way. In the Gettysburg Address, he states, [...] this nation, under God, shall have a new birth of freedom”and that government of the people, by the people, for the people, shall not perish from the earth, (Address 748). Lincolnr's use of ethos, formal diction, and visual imagery allows him to express the birth of a new nation as well as the new sense of freedom they are fighting for. Douglassr's writing styles and languages differ quite a bit from Lincolnr's somewhat interpreting a different meaning of freedom; however, they both appeal to the same influences in their writings. One of the last things that both of the authors discuss in their writings is the equal rights of men and liberty. In Lincolnr's Gettysburg Address he uses a sense of allusion when he states, All men are created equal, (Address 747). He shapes his writings in order to stress the points that all men should have the same rights of equality and liberty. Douglass addresses the equal rights theme a little bit different than Lincoln. In one of his speeches, What to the Slave Is the Fourth of July?, Douglass states that The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me (What to 1003). He clearly means that African Americans are denied the right to equality and uses his writing style and language of the speech to express that. Like the other political influences in their writings, Lincoln and Douglass allow the concept of equal rights and liberty to influence their writings. Abraham Lincoln and Frederick Douglass both use political issues dealing with slavery, freedom, and equal rights and liberty to all men to help influence their literary works, and though they use similar themes and influences the way they interpret and shape their writings is what makes them different. While Lincoln uses a plain, undecorated language in his writings, his choice of words and the rhythm and shape of his utterances is what portrays his writings to be unique from Douglassr's (Barzun 5 and 51). Douglass, on the other hand, uses many powerful scenes that help modulate his charismatic stage persona and appeal to readers as a supplicant rather than as an equal, (Ganter 4). As one can see, both authors use similar themes and influences in their writings, but it is the way they interpret the message to the audience by using their own unique writing styles that makes them different from one another.
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Depiction of Slavery by Frederick Douglass

Slavery in American history dates as far back as the late 17th century when twenty African slaves landed in Virginia carried by a Dutch ship. Since then, the practice of slavery dramatically increased with over 3.8 million slaves being transported to the New World between 1700 and 1800. As one of the 1.5 million estimated slaves during the early 19th century, Frederick Douglass makes his feelings of disgust and hatred towards slavery evident in his memoir, Narrative of the Life of Frederick Douglass, in which he critiques the dehumanizing nature of the act. Douglass accounts everyday cruel treatment, poor living conditions, denial of rights and education, beatings, and perils he both personally experiences and witnesses. In relation, education was a privilege that was not granted to slaves in America and it was against the law in the 1830s for slaves to be taught how to read or write. Despite this, Douglass teaches himself to read and write. Douglass also emphasizes the importance of freedom when he first gets sold to Baltimore as a slave and eventually succeeds in his relentless pursuit to be free in 1838. In day-to-day life, Douglass recollects the barbarities and dangers he views and undergoes at the hands of slaveholders. This cruelty would be exemplified by Douglassr's first ever witness of his Aunt Hester being whipped until bloody by Master Anthony. The sight of this whipping left Douglass terrified and horror-stricken;such violence against slaves occurred regularly, proving to be one of the many hardships Douglass experienced. Living conditions were of poor quality and inhumane. No beds, regular whippings, a stingy allowance of food and clothing, loss of sleep, and little protection from heat and cold were daily adversities. It was very common according to Douglass in Maryland for slave children to be separated from their mothers at very young age and raised without proper maternal care. Some of the women suffered being raped by their masters and bearing their children; their mulatto children were both at an advantage, receiving favors withheld from other black slaves, and disadvantage, being sold, whipped, and tied up by their white sibling or father. For slaves throughout America, safety and protection was never granted in their daily lives. In like manner, slaveholders would strip away the individuality of men and women, which in turn intensifies Douglassr's hatred of slavery. In the time of Master Anthonyr's death, Douglass describes how he felt degraded as he becomes valued as property for Mrs. Lucretia and Master Andrew. According to Douglass, slaves were ranked and traded as property with no more of a say in that decision than the animals. As a result from the slaveholders rankings and trade, slaves were dehumanized to the state of property. Further evidence of how slaveholders imbrute slaves was when Douglass witnesses slave children devouring mush out of a wooden trough like so many pigs. Despite Douglassr's strong spirited beliefs in himself, he ends up broken down in his spirit, body and soul because of the six months of labor at Mr.Coveyr's, as Douglass states, transformed him into a brute. Given this comparison to animals and property, Douglass struggles with the hardship of being regarded as less than a human being, having his individuality destroyed, and being sold against his will-all of which illustrate atrocities of slavery. Significant factors contributing to the adversities in slaves lives are the slaveholders manipulation and abuse of power, particularly when coinciding with religion. While controversial to note, the worst slaveholders were the religious masters who would justify their oppressive behavior with the perversion of Christianity, as in the case of Reverend Rigby Hopkins. Instilling fear through whippings over made-up excuses and minor offenses were actions committed by Hopkins, a man whose most infernal deeds would be protected with religious involvement. In one similar instance, Douglass details when Master Auld whips a young woman and quotes from the Scripture: He hath knoweth his masterr's will, and doeth it not, shall be beaten with many stripes. In this quotation, a section from the Bible was not only taken out of context, but manipulated for the purpose of maintaining Master Auldr's status, control over the slaves, and to justify further cruelty. By the time Douglass arrives to Baltimore, his desire for freedom sparks a quest to escape slavery. After his first six months living with Edward Covey, Douglass shows resistance and gets into a fight with Covey. This fight signifies his first steps in gaining his freedom, seeing that a new self-confidence, sense of manhood, and willpower to be free have risen in his act of resistance. Later on in 1835, with the goal to escape slavery, Douglass devises a plan to travel in canoe up to the Chesapeake Bay. Throughout this process, Douglass experiences determination, doubtful of freedom, eagerness to pursue his plan, joy, and anxiety considering that he is responsible over the escape attempt. To Douglass and his fellow slaves, their escape plan would either result in a near certain death or a doubtful liberty. Unfortunately, his plan backfires when he is caught and sent to jail, now facing the feelings of despair over the lost possibility of freedom. Eventually, Douglass becomes free on September 3rd, 1838 in New York after finding employment and working to buy his own freedom. Douglassr's plan to escape consists of working for Mr. Butler at a ship-yard where he earns $8 weekly for Master Hugh, who is unaware of Douglassr's intentions. By September 3rd, he purchases his freedom and travels to New York. Now a free man, Douglass is conflicted with the insecurity, lonesomeness, and mistrust as an outsider in a new environment vulnerable to being kidnapped and sold away. At this point, Douglass adjusts to the unexpected costs of liberty. It is important to note, however, that Douglassr's desire for freedom goes hand-in-hand with learning. To begin with, education was a privilege masters preferred to withhold from their slaves. Such is the case with Master Auld, who states that learning would make a slave unmanageable to their master, thus a slave should not learn anything but to obey their master. Knowledge was a tool for the slaveholders used to maintain and enslave. As a matter of fact, education was so powerful of a tool that it was illegal for slaves to be taught to read or write in America. Generally speaking, black education was not prioritized in most of America until the creation of the Freedmenr's Bureau in 1865, which helped finance activities promoting education for blacks. Despite the limitations given, Douglass strives to learn how to read, write, and teach others. When he first starts living in Baltimore, Douglassr's mistress, Sophia Auld, teaches him the alphabet which he values as the beginning of his fixed goal to learn to read and use his education to achieve freedom. Soon, when out running errands on the streets, Douglass befriends young white boys who teach him to read in exchange for bread. When Douglass reads The Columbian Orator he finds himself immersed in the discussions of human rights, his new knowledge begins to torment and sting his soul, anguished by his own thoughts but nonetheless dedicates to escaping his life as an ignorant slave. Years later, Douglass teaches himself to write from copying from his master Thomasr's books after observing ship carpenters writing letters on timber. After a while, Douglass holds a Sabbath school and teaches a group of slaves to read the will of God. While it was blessed and important for Douglass to help the condition of his fellow slaves, it was a risk worth 39 lashes by the masters who wished to keep their slaves in an ignorant starved state of mind. As previously stated, masters purposely kept slaves uneducated to better manipulate and keep their power over the slaves. With this understood, the students had a wish to learn, much like Douglass, that came from a deprived mind. Due to the day-to-day perils and atrocities of slavery, Frederick Douglass chooses to escape his enslaved life by means of education and determination to become free. Douglassr's memoir, Narrative of the Life of Frederick Douglass captures the awful effects of slavery he experiences and witnesses, as well as illustrate the process of Douglass becoming a free man. This account of Douglassr's life is of importance to American history due to it deconstructing the idea of blacks inferiority in society in addition to persuading Americans to support emancipation.
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Slavery in Douglass and Northup’s Novels

In the 1700s, African Americans were thought of as property of their owners and they had no control over their own life. They were victims of emotional and physical abuse. The stories about Frederick Douglass and Solomon Northup show loneliness, slavery and the lack of power African people had in such a racist society back in those days. African talents were absolutely wasted and they were considered to be less desirable to white individuals. The Narrative of the Life of Frederick Douglass states that the white society was causing negative effects to itself and that slavery must be abolished in order to shape a better world. The detailed cruelty is told in both The Narrative of the Life of Frederick Douglass and 12 Years a Slave. Frederick Douglass uses real names for the places that are used for slaveholding, which would provide information to detectives looking for witnesses. Nowadays, society has realized that stubbornness is a terrible enemy for all countries, and slavery would have created the world to be an even worse place to live. People have realized that education creates success and changes the morals that are important for family. This was not understood during the time of slavery. In The Narrative of the Life of Frederick Douglass, Mrs. Sophia Hugh began teaching Frederick Douglass how to read. When Mr. Hugh found out, he told her that this could cause Frederick Douglass to start a rebellion against him. Frederick became curious about learning how to read, and learning other things. He thought that there was something the slave owners were hiding from them. Once he learns how to read, Frederick finds anti-slavery groups in the North of the United States. He never let the tough situations interrupt the idea of freedom and equality. Solomon Northup tells the story of his enslavement. This story is unlike others as Solomon was free when he was born. Solomonr's story shows how slavery was the most vile human feelings. He explains that some of the slave masters were both good and bad, and that some of the slaves strong and weak. Northup opens up about detailed ways that men and women, master and slave reacted to enslavement. 12 Years a Slave explains how men and women rejected the thought of becoming dehumanized by the dehumanizing circumstances. Some people made the most out of the difficult living situations, while the others were unable. Solomonr's slavery story tells stories about the harsh conditions. He never quit wanting to find his freedom. The narratives of Frederick Douglass and Solomon Northup showed how slavery dehumanized men and women. These men and women tried to resist the attempts that society was using to dehumanize them. Some slaves were born into slavery, while others were either taken or coaxed into an area where they could be taken. The people born into slavery never knew what it was like to be free, which caused them to become dehumanized faster and easier than people who had experienced being free.
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An American Slave by Fredrick Douglass

An American Slave, written by Fredrick Douglass himself, he wrote his narrative to educate audiences on how slaves were treated by their masters as well as others around them. This narrative encompasses many moments where he tries to persuade his readers to believe what is not only taking place in the story, but to plead with his audience to understand what inhuman conditions they were subjected to. At the very beginning he explains how he not only does not know his age but he does not know who his father is and barley knows of his mother. He describes these moments where people are beaten to satisfy not only their need to punish the slaves, but to satisfy their sexual lust. I want to steer away from those heart wrenching moments and highlight the more positive, inspirational, and courageous moment of his tale. In chapter 7 Frederick sets forth on his journey of learning to read and write. In learning these things he had hopes to gain freedom from his life long sentencing of enslavement. He lived with the Hugh family for 7 years. The mistress of the house, Sophia, whom was kind to him in the beginning, was a soft hearted woman who was always helping another. When Frederick was around the age of 8 Sophia started to teach him his alphabet, and to read small words. When Mr. Hugh became knowledgable of what was taking place he told Sophia to cease the lessons with fear that he would become disobedient. Over time she became cruel and stone hearted. She began to become irate when she would find him with a news paper that she at one time encouraged him to read. He always had to account for his time spent in other parts of the home if he had been out of range for longer than he should have. When Frederick was asked to go out on errands he would always bring along a book and bread with him. He winds up meeting local poor white boys who in exchange for the bread teach him how to read. They sympathies with him agreeing that he no more deserved to be enslaved than them. As time went by he learned to write as well. He started by copying the letters from the ships at the yard. L A S F were his first letters. He came across some boys and had a writing contest with them to see who could write the best. He practiced on walls, fences, and the ground. He started copying from the dictionary and would write in Thomas Aludr's discarded books. He would copy the sentences between the empty spaces of the pages. This moment of the story and ones like this are the moments that make a difference, they show that he overcame the challenges he was faced with and persevered. He had many sections in which he described traumas but what really persuaded me was the fact that he not only succeeded, he never asked for pity. He did not allow his state of momentary deep depression fold him, he made something out of nothing.
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How GMOs Can End World Hunger

Genetically modified foods can end world hunger

The first genetically modified organism was approved in 1982, it was approved by the FDA. Later, Flavr Savr tomatoes were approved to be sold at grocery store shelves. Humans have been using genetically modified foods for over 30,000 years. Even our ancestors used GMOs. In 1937, there was a huge breakthrough in GMO technology. The cause of the breakthrough was because of Herbert Boyer and Stanley Cohen worked together to engineer the first-ever genetically engineered organisms. Due to this breakthrough, there is still a debate going on till today, but the scientific community has concluded that Genetically engineered food is indeed safe. GMOs consist of soy, corn or other crops. Farmers have been selecting some of the best plants and seeds from their domesticated crops for up to 10,000 years.

According to studies, by 2050, 70% of humans will need to produce more food to feed the population. Scientists have stated that GMOs are and will be very useful. GMOs can help feed the growing population. Biotechnology is the only way to feed the population. Biotech food can be healthier, but it can also help prevent cancer or a heart attack because there is a natural production of antioxidants. In 2007, studies showed that 60% of the population preferred genetically modified tomatoes. The population preferred the GM tomatoes because they last longer on the shelves. By having tomatoes on longer shelves, that means that we could ship tomatoes. By reducing the need to spray, GMOs cut farmers fuel, which helps global warming. Some GM foods have been proven that the higher levels of specific nutrients such as protein, calcium, or folate.

Many people believe that GMOs are not good, but scientists prove that GMOs and genetically modified foods are indeed not bad. Believe it or not, you as well as everyone else, eat genetically modified foods. Yes, GMOs can harm the environment, but they also save millions of lives. We believe that they are good, for many reasons, one of these reasons being to end world hunger.

Much of the food that we eat is GM foods. World hunger has been going for about since 1990. My group and I believe that nobody should suffer from hunger. Studies show that by 2050 the world will be past 5 billion people. Where is the world going to get enough food? Due to the number of people, there will be no space to plant crops. GM foods dont have to be grown. Researchers have shown that thousands of children show up to school on an empty stomach due to not having food. Thousands of kids also die because they dont have enough of vitamin A.. Yes, GM foods affect the world, but they can save many lives.

Yes, we know that this can be bad for the environment, but GM foods can save lives, they are healthy, and dont cause any kind of diseases. Genetically modified foods have always been tested before the food is sent to grocery stores. The Golden Rice Project is a project that was made to help children all around the world that have a low supply of vitamin A. Ingo Potrykus first developed the GRP on Easter of 2000. The Golden Rice Project helps many people every day. Genetically modified foods can also help feed thousands of people.

Many children, go to school very hungry. Every second a person dies due to world hunger. More than 1 billion people suffer due to world hunger. Approximately 36 million people die each year due to world hunger. I believe that nobody should have to suffer due to hunger. We all have money to buy food, but we could help all of these people to prevent from dying each day to a year. Like the Golden Rice project, we could also help with feeding the population.

What would you feel like if you didnt have the money for food? Youd feel bad right? I know I would. Imagine all the children that are suffering because either, their parents dont have money for food, or there is no food to be given. Would you stand in the way of giving the world food, or would you help give the world food? According to the Earth Island Journal, Dr. Vandana Shiva, one of the worldr's most experts on world hunger, claims that the argument of biotechnology will help feed the world. In 2000, biotech companies began a $50 million media campaign, in which Monsanto, Dow Chemical, DuPont, Swiss-based Novartis, the British Zeneca, Germanyr's BASF and Aventis of France. These ads were based off smiling children, which the statement said, solutions that could improve our world tomorrow and could help end world hunger.

Scientists have widely agreed that GMOs are safe, and they are key to alleviating world hunger. Everywhere around the world, is running out of space for fields. We are running out of space every day. We will run out of space, according to farmers. According to farmers, this space will be needed to build homes, buildings, or stores. Farmers use GMO seeds that have higher crop yields, use less land to grow those crops, and use fewer chemicals on the land. Thatr's good for both the planet and humans. We now have a very easy, very fast and very efficient technique for rewriting the genome, said one of its inventors, Jennifer Doudna. This technique was the Innovative Genomics Initiative which was launched in 2014.

Time Former President Jimmy Carter said: Responsible biotechnology is not the enemy, starvation is. Biotech companies invested billions of dollars into technology because of the potential for profit and the means to gain control over the worldr's food supply. Some scientists believe that nobody will ever find a way to end hunger, but others do believe there is a way, but nobody has found it yet.

GMOs mean cheaper, and more food to fight world hunger. this is the Third world of hunger. GMOs mean cheaper, and more food to feed the world. This is the Third World of world hunger, genetically modified foods also cost less. Genetically modified foods have better taste, and texture, they also have more naturally grown alternatives.
The other group, which is against GMOs, will probably tell you that GMOs are really bad. In fact, they are not bad. Scientists have proven that they are not bad, not even eat. What many people don't know is that genetically modified foods can actually prevent cancer or a heart attack. Nobody wants to get a heart attack, or get cancer.

The hope that GMO foods might bring solutions to malnutrition and world hunger was never more dramatically illustrated than when Time magazine ran a cover story titled Grains of Hope. The article joyfully announced the development of a genetically engineered golden rice. This new strain of GM rice has genes from viruses and daffodils spliced into its genetic instructions. quoted John Robbins. I strongly believe that GMOs can end world hunger with the help of the government and world. GMOs are not unhealthy, indeed they are healthy. GMOs can actually help climate change. Studies have shown that GMOs protect the Earth. One was that they protect the Earth is, that they help increase yields on farm. GMOs even have less pesticides, as you may know pesticides are bad for our health. Bel it doesnt contain GMOs, but if it doesnt have the sticker, then most likely it does contain GMO believe it or not, GMOs can help prevent malfunction.

How are we going to be against GMOs, if our ancestors even used GMOs? Why stop now? Approximately, everything that we eat contains some sort of kind of GMOs. Some foods that we eat almost every day, are meats, eggs, corn, dairy products, sugar, and packaged foods. Four of things are grown here in the U.S.; soy, corn, cotton, and canola. If something has a label ?NON-GMO than people are probably going to think, ?Oh that must be good since it doesnt contain GMOs.

Are you going to stop eating the everyday foods just because they contain GMOs? I for sure wouldnt. Okay, know would you rather stop eating the foods you eat and throw them away, or give them to help feed the population struggling with hunger. I would help the help struggling with hunger.

Thank you for listening to me speak about GMOs and world hunger. I strongly hope that you will remember some facts about this speech, and share the information you learned with your peers. I also hope that you are not against GMOs. Be for GMOs, they can end world hunger! Thank you.

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World Hunger and GMOs

Science and technology advances astound us each day. In the arena of world hunger, big business is creating a spectacular photo of promise while hiding their ulterior motive, profits. John Robbins, author of Can GMOs HElp End World Hunger posted August 1, 2011 in The Blog on Huffington Post. Robbins poses the idea that big business is using world hunger, genetically modified foods and forms of media to convince us that we must use the products or people around the world will starve. Robbins provides a link to his history and current positions building his credibility with facts and statistics. He notes the use of emotional appeal blind and starving children, he appeals to the logical side of farming and readers emotion to support his argument.

Robbins post begins by describing a genetically engineered rice, and describes the reason for its development, followed by support from a former president and the description of the advertising campaign. He then provides the results of studies since the initial launch of the genetically modified rice, along with notes listing problems. For example growing this rice in water restricted areas is impossible, and the rice was created for these areas.

The blog goes further building and an ethical(ethos) case against Monsanto with its use of Technology Protection System through terminator technology by discontinuing the age old process of saving seeds. He used sourced Monsantos own documents as and campaign advertisements. Logically, we know that our food is produced by an unknown entity, but we understand the basic principles of seeds and their reproduction. How, can the cycle continue, without self producing seeds is question the author is conveying. This is the author's unwritten logos.

Robbins uses emotion or pathos throughout his Blog, he incites anger at the large corporations using one of our basic needs, food as a tool for profit. The golden rice with its genetic engineering, produces beta carotene, that the body needs to make Vitamin A. Death and blindness are possible side effects of those weakened by Vitamin A.

He quotes Michael Pollan of The New York Times Magazine, the aim of this audacious new advertising campaign is to impale people like me ” well-off first-worlders dubious about genetically engineered food ” on the horns of a moral dilemma ... If we dont get over our queasiness about eating genetically modified food, kids in the third world will go blind. Pushing the reader to see the extent of feeling invoked by the advertisement.

Later, he discusses the use of suicide seeds and quotes those disagreeing with use of the seeds. The person goes so far as comparing this new system to genetic serfdom due to the fact the 80% of crops in developing countries are grown using farm-saved seed.

Though Robbins, presents a viable argument about the use of GMOs and world hunger, it is easy to see that he has a narrowed view and although he does lead the reader very nicely though his thoughts and beliefs, the reader sees that there is a need for more research on a very pressing matter.

CAN GMOS HELP END WORLD HUNGER?

  • In-text: (HuffPost, 2018)
  • Your Bibliography: HuffPost. (2018). Can GMOs Help End World Hunger?. [online] Available at: https://www.huffingtonpost.com/john-robbins/gmo-food_b_914968.html [Accessed 4 Sep. 2018].
  • APPDMZ\jrwieb1. Our Commitments. Monsanto ~ Scholarship, Monsanto,
    www.monsanto.ca/ourcommitments/Pages/SavingSeeds.aspx
  • This Rice Could Save a Million Kids a Year - Time
    content.time.com/time/magazine/article/0,9171,997586,00.html
  • The Seeds Of Destruction
    MARIE LEAN - https://www.independent.co.uk/news/the-seeds-of-destruction-1070873.html
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American Dream Theme in their Eyes were Watching God

In Hurstonr's novel, Their Eyes Were Watching God, Janie, the main character, did not fit into the three communities of North Florida, Eatonville or the Muck. She always seemed to be an outsider in those communities. The quote I choose is Ships at a distance have every manr's wish on board. For some they come in with the tide. For others they sail forever on the horizon, never out of sight, never landing until the Watcher turns his eyes away in resignation, his dreams mocked to death by Time. That is the life of men. Now, women forget all those things they dont want to remember and remember everything they dont want to forget. The dream is the truth. Then they act and do things accordingly. (1.1-2)

She gained a sense of power, due to being alienated from those communities and it allowed her to grow. If she would have been an active member in either community, she would not have been able to grow and change into the person she was meant to be. It is assumed this novel takes place around the late 1920r's, due to the historical references in the book. This was a time when blacks and whites were still segregated but everyone still had dreams for their lives, despite color. The love that Janie saught after was jaded by the way Janie was treated by the men in her life. She yearned for respect and equality, while her nanny thought what was best for her was to get married to have financial stability. She at first aimed to please everyone, especially her nanny, but realized that it ultimately did not make her happy.

Her American dream was about finding herself and with that came along gaining personal freedom and finding true love. The freedom she found was not in a relationship but in lonesomenss and becoming a widow. This part of the quote, Now, women forget all those things they dont want to remember and remember everything they dont want to forget. The dream is the truth. Then they act and do things accordingly; represents Janier's American Dream by the fact that women can mold themselves from their past into what they want to be. To learn and grow from your experiences make you into the person you are meant to be. Women, especially women of color were supposed to be subservient to men. Janie just wants to be an equal and a free woman that has her our thoughts and dreams. As the novel unfolds Janier's life experiences embodies who she becomes as she has a self-realization. She discovers things about herself she did not know before which shapes her into the woman she was truly meant to be. She realized she could only rely on herself for the love and care she was in so desperate need of and was searching for her whole life. The author shows that men and women have different dreams and goals and that is why many relationships dont work out.

The nature of relationships and culture of this time period was what the novel focused on. However, today, relationships should be based on mutual respect and support of each otherr's individual dreams and dreams they have together. To have a dream for happiness and success, and the hope of achieving it is what keeps the dream going for many Americans. Janie earns her freedom and happiness by the end of the novel. Her plight in life was one filled with struggles but she learned from the pain and learned about herself too. The American dream is your own, but you grow and learn things about yourself throughout your journey. Hurston, Zora Neale, et al. Their Eyes Were Watching God. Virago Press, 2018.

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Love, Marriage and Slavery in Hurston’s Novel

Inflam'd by love, and urg'd by deep despair, he leaves the realms of light, and upper air; daring to tread the dark Tenarian road, and tempt the shades in their obscure abode, wrote the poet Ovid of Orpheus love for Eurydice (10.17-20). His passion for his bride, whose life was cut short by a viper on their wedding day, was so strong he dared to face the perils of the netherworld and stand before Hades and Persephone to request Eurydicer's return to the living. Romantic love stories, similar to those of the Greek, have been told throughout Western history. The most famous being told by the Great Bard ” Romeo & Juliet ” in which the lovers cannot live without the other and offer their lives so that they might join each other in the afterlife. Supportive, equality, and mutuality are the ideal and as such are not always consuetudinary. The lure of eros-philia-agape is inextricably bound to suffering, and yet the human condition causes us to search for the fairytale endings: the ?they lived happily ever after. In some cases, when the ideal is neglected to an extreme degree, marriage can turn into servitude. The protagonist of Zora Neale Hurston's Their Eyes Were Watching God, Janie Crawford, seeks the perfect lover, but each time falls short; being engulfed with bondage.

It is not surprising then that an early target of the feminist movement was marriage. Sheila Cronan provided an iteration of the prevailing sentiment when she wrote: The institution of marriage ?protects women in the same way that the institution of slavery was said to ?protect blacks; that is, that the word protection in this case is simply a euphemism for oppression marriage is a form of slavery. (214) Given the history of African-Americans and the institution of slavery, the reference is not one to be passed over quickly. Slavery included corporal punishment, compulsory labor, ownership by another, and for African-American women it often involved forced exogamous relationships. To some degree, examples of each are found in the marriages of Janie Crawford.

The choice Janie makes as to where to begin her autobiography allows the reader to understand her motivation. She sits relaxed under a pear tree, watching bees move from flower to flower, a symbiotic relationship essential to pollination. The imagery Hurston employs is orgasmic (sink into the sanctum of a bloom; arch to the love embrace; ecstatic shiver; and frothing with delight) and Janie exclaims, So this was a marriage (Hurston 10-11). Donald Marks equates this imagery with an organicist ideology, which characterizes her romantic relationships with Johnny Taylor and Tea Cake. Through this Marks understands it as a pursuit of passion and one free from social constructs, pure love (152,154). It is carefree love that Janie desires. She sees harmony within it and finds it to be part of the natural order. Her marriage with Logan Killicks appears to change Janier's perspective; She knew now that marriage did not make love (Hurston 25). Yet the allure of natural love, even within marriage, never leaves her. Love is her desire for freedom that remains enkindled in the depth of her soul. It is evidenced in Janier's meetings with each of her lovers (Hurston 28,101-102).

The ember that sustains Janie also contributes to her disillusionment as she never finds the ?happily ever after in her lovers. Her marriages are then transformed into slavery, oppressive and murderous. The specter of slavery is introduced early in the text as Janie recounts the story told to her by her grandmother, the slave of a white man who used her for his sexual gratification and impregnated her (Hurston 16-17). Nanny tells her own story in an effort to persuade Janie to make choices based on reason, i.e. prosperity and social mobility. Judie Newman believes that Nanny attempts to show Janie the path out of slavery slaves were denied choices and stability (820).

The irony is that the ?choice is taken away from Janie because Nanny arranges the marriage with Logan Killicks over the objections of Janie. Janier's first marriage begins loveless, but she believes that love will eventually enter the relationship. Elements of their life together briefly satisfy the love needs of Janie but when Logan had stopped talking in rhymes to her [and] ceased to wonder at her long black hair and finger it (Hurston 25), a change comes over Janie. A simple move from honeymoon to reality arrives when Logan asks Janie to help him with the chores, which is symbolized with the purchase of a mule. The mule is a prominent symbol in Their Eyes Were Watching God, appearing on two different occasions. The first referenced by Nanny when she tells Janie that [d]e n***er woman is de mule uh de world (Hurston 14). The second was the hapless creature that is the laughing stock of Eatonville. There is a direct connection between the idea of a mule and slavery in Their Eyes Were Watching God, even slavery within slavery. It was sexual exploitation and political oppression that hampered the female slaver's ability to dream higher (Sadoff 8). The mule then implies more than physical labor. It is an animal that is yoked and driven by its owner to do someone elser's bidding. Derek Collins equates this revelation in Janie with a movement toward self-determination (146). Though moving in the right direction, Collins does not capture the totality of the movement. It must be centered within the framework of her desire for natural love, of which self-determination is only a part. She realizes that she will never attain her ideal with Logan. It cannot be mere coincidence that Jody Starks enters the story the very afternoon Logan decides to purchase a second mule (the beginning of Logan and Janier's life together).

Jody comes along and offers her an escape from Logan she takes it: You aint got no mo business wid uh plow [or] cuttin up no seed ptaters neither (Hurston 28). A path to freedom has been offered to her. The proverbial last straw on the camel (or mule)r's back is when Logan threatens to kill her with an axe if she does not follow his order to stay with him. This is enough to push Janie to choose a life of potential happiness with Jody rather than a life of slavery with Logan: From now on until death she was going to have flower dust and springtime sprinkled over everything. A bee for her bloom. Her old thoughts were going to come in handy now, but new words would have to be made and said to fit them. (Hurston 31) The words used by Hurston immediately recall the reader to Janier's revelation under the old pear tree. She, unlike Orpheus, has persuaded Charon to allow her to cross the River Styx in search of her beloved again. Though the seed for her enslavement has been planted at the same time. Janie recognizes in Jody what she thinks of as a natural-like love, only to later come to the realization that his love is another form of ownership.

It does not take long for Janie to realize the differences between her own view of marriage and Jodyr's,Janie soon discovers that she is merely one of his possessions, a beautiful status symbol (Smith 29). Her personhood is denied when she is treated as an object. Then along comes the mule, symbolic of a critical shift in their relationship. Janier's role in the marriage is further devalued with the constant degradation of her property value in the eyes of Jody.

Jody purchases a worn out old and mistreated in order to set it free and impress Janie with his magnanimity (Hurston 53-54). It is certainly an act of kindness to the animal. Perhaps in the mind of Jody he saw this as a symbolic act of Janier's freedom, but Janie herself interprets it as a symbol of her own slavery. Jody owns the mule as he owns Janie and is capable of disposing of either as he sees fit; the mule to retirement and Janie to silent shop work. Starks tyranny, his unwillingness to permit Janie to blossom, shatters her dream of the pear tree (Lupton 46). Hurston later describes Janie in the terms of a broken mule, saying her soul was affected (72). Hurstonr's use of soul can been seen as analogous to that quest for natural love. The ember was not snuffed out, merely buried deep within her.

A fateful day in the store provides Janie the opportunity to enliven her passion. She miscuts a plug of tobacco and Jody berates her yo rump hangin nearly to yo knees (Hurston 74). Janie becomes livid and finally finds her voice once again. The judging of Janie by her appearance, particularly her muscle tone, cannot be seen as only an uncouth insult. Instead, it must be judged within the context of livestock; of which slaves were considered a part. The pity of the mule is based on its lack of functionality as a work animal and now Jody is making a similar claim toward Janie. The reminder of bondage awakens within her the possibility of achieving and dreaming beyond her present state.

Only with the the death of Jody is Janie freed from his servitude. Tea Cake, an unlikely drifter, finds himself the preferred suitor of the widowed Janie. Janie quickly warms to him and the reader begins to see the flickers of natural love. When Janie asks his name, her response to Tea Cake is flirtatious, So you sweet as all dat (Hurston 93). Janie has been away from natural love for a long time and in the intervening period created her new vocabulary. Here she is reclaiming the old words, but in a broken way. Sweet is a remembrance of the honey, which is the nectar produced from the love-dance between the bee and the flowers of the pear tree. It is time to charm Charon once again.

Romeo and Juliet, the story of Orpheus, and other cultural epics of love, end tragically; perfect love is always beyond the grasp of mortals. A natural assumption then would be that Tea Caker's contraction of rabies is another example of this. The manifestation of Tea Caker's obsession with jealousy in his delusional state may offer another view. As the disease progresses, he slowly loses his humanity. While Tea Cake may be willing to attack anyone in his condition, he keeps returning his focus on Janie and questions of her faithfulness to him. The final and remaining element of his personality is jealousy, a form of possession.

The presence of jealousy prior to Tea Caker's infection is significant. When Janier's friend Mrs. Turner comes by the house and talks up her brother, Janie refuses to even consider him, Ah is married now, so ?taint no use in considerin (Hurston 137). Tea Cake hears the entire conversation: Tea Cake had a brain storm before the week was over he had whipped Janie. Not because her behavior justified his jealousy, but it relieved that awful fear inside him. Being able to whip her reassured him in possession. (Hurston 140) It was not rabidity that brought forth the jealousy. It was already present and not in a tangential way; it was at the core of Tea Caker's being.

Hurston is deliberate in placing the symbolism of the mule in each of the relationships Janie Crawford had with her lovers. They are the markers of her slavery. Subtly, Hurston shifts the mule from being an external character to being personified in Janie herself. Even with Tea Cake, janie is not given a true choice, After dis, you betta come git uh job uh work out dere (Hurston 126). No longer is the mule doing the work, as with Logan, nor the mule acting as surrogate, as with Jody. Janie has become the passive mule doing the will of her master. Tea Caker's death needed to occur to allow Janie the possibility to continue to seek that which her heart desired: the flight of bees in search of sweet nectar. From the apian revelation of her youth to the struggles on the muck of Florida, Janie Crawford refuses to accept anything less than perfect love. Her marriages lacked support, equality, and mutuality; and instead became prisons. She was not one to sit idle; the fire was too strong in her. And so when Janie returns to Eatonville Tea Cake lives only through memory and they make pictures of love and life against the wall (Hurston 184). Through memory alone can love be perfect, and Janie is able to effectuate her control for the first time.

Works Cited

  1. Collins, Derek. The Myth and Ritual of Ezili Freda in Hurstonr's Their Eyes Were Watching God. Western Folklore 55.2 (Spring 1996): 137-154
  2. Cronan, Sheila. Marriage. Radical Feminism. eds. Anne Koedt, Ellen Levine, Anita Rapone. New York: Quadrangle Books, 1973. 213-221.
  3. Hurston, Zora Neale. Their Eyes Were Watching God. New York: Harper-Perennial, 1990.
  4. Lupton, Mary Jane. Zora Neale Hurston and the Survival of the Female. The Southern Literary Journal 15.1 (Fall 1982): 45-54.
  5. Marks, Donald. Sex, Violence, and Organic Consciousness in Zora Neale Hurstonr's Their Eyes Were Watching God. African American Review 19.4 (Winter 1985): 152-157.
  6. Ovid. Metamorphoses by Ovid. The Internet Classics Archive. 30 November 2010 .
  7. Newman, Judi. Dis aint Gimme, Florida: Zora Neale Hurstonr's Their Eyes Were Watching God. The Modern Language Review 98.4 (October 2003): 817-826.
  8. Sadoff, Dianne. Black Matrilineage: The Case of Alice Walker and Zora Neale Hurston. Signs 11.1 (Autumn 1985): 4-26.
  9. Smith, Barbara. Sexual Politics and the Fiction of Zora Neale Hurston. The Radical Teacher 8 (May 1978): 26-30.
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Book Review on the First American

In the biography of The First American: The Life and Times of Benjamin Franklin by H. W. Brands discusses Benjamin Franklinr's life during the 18th Century and the profound impact he had on America. Brands provides insight and a comprehensive accounting of Franklinr's life and achievements from birth to beyond his final days. He begins with the establishment of the Franklin family and the birth of Benjamin Franklin in Boston, MA 1706. This was not a progressive time in any aspect. Boston was underdeveloped and heavily influenced by the Puritan leader, Cotton Mather. Under British rule, colonists lacked many liberties and an identity. This was a sad and wearisome period for the American colonies. Franklin being one of sixteen siblings, had a poverty-stricken childhood. Although underprivileged, he learned to read and write early on. His father encouraged his education but due to the economy, Franklin began cultivating his work ethics at a very early age. He ran away from Boston and the apprenticeship with his brother to begin profitable ventures in Philadelphia, as a publisher and author. His publication of the Poor Richards Almanac (Brands 124) and sharing his free-thinking ideology, was the starting point in his infamous journey. While in Philadelphia, he joined the Philosophical Society and began his endeavors in science. Franklin entered the political realm in his retirement. He advocated for collaboration, equality, and most of all peace. He became a voice of reason. Disputes over land heightened as the French and Indians attacked the colonists. The proprietors aiding in their future demise; refused to pay any taxes. Franklin elected into the Assembly, returned to England and began his attack on the proprietors using an alias; John Locke and the court of public opinion (Brands 284). He knew that the primary objective needed to be; replacement of proprietary government by royal government (Brands 357). Through the years he diligently continued efforts to achieve collaboration and peace between the crown and colonists. During the Sugar and Stamp Act in 1763 protected Britain by keeping riots at bay while successfully repealing it for the colonists. In support of the cause he procured financing and allies. In 1783 Franklin was instrumental in negotiating the Treaty of Paris with Great Britain that finally ended the American Revolutionary War. His most profound role in his life was serving as a delegate at the Constitutional Convention 1787. Franklinr's input was vital in establishing a new government. He assisted in the drafting of the two of the most important documents in American history; The US Constitution and The Declaration of Independence. Benjamin Franklin was the first American and most influential of our time. He believed that all people were created equal and capable. His ingenuity and ambition proved to the world that anything was possible. Constantly self-evolving, he was convinced that there was always a better way. He led an impressive life as a publisher, author, educator, scientist, inventor, freemason, and founder of the United States. As a writer he challenged authority and the views of others with free-thinking. As an inventor and scientist, he changed the world forever with his theories and experiments with lightning and electricity. He invented the Franklin stove and bifocals. He helped structure American society by originating the first library, fire department, college and postal service. As he retired in his early eighties, he continued his contribution to science and invented medical and printing devices. Two months prior to his death in 1790, he submitted an anti-slavery petition to congress. In his final petition to congress he wrote Mankind are all formed by the same Almighty being, alike objects of his care, and equally designed for the enjoyment of happiness (Brands 708). Even in old age, he was still Americar's voice of reason. In preparation of his final days, Franklin had set up a foundation that consisted of evolving funds (Brands 712) to support future trade apprentices. The Boston Fund foundation was worth of $4.5 million dollars and helped students for more than two centuries. As Brand concludes, he writes; Considering the length and breadth of his multiple legacies, he was probably the first American, of any generation (Brands 712). Like most Americans, H.W Brands highly regards Benjamin Franklin. Brands bias was prominent throughout the entire book. While working toward his doctorate in history, he studied under historian Robert A. Divine. Since that time Brands and Divine have co-authored similar books together. I really wonder how much of Brands views were influenced by his studies with Divine. Therefore, I think Brands could have been more critical in some respects. He seems to breeze over and downplays some of the low points in Franklinr's life. To read of Franklinr's involvement with countless women and affairs was shameful. This type of behavior is contradicting to the 13 cardinal virtues (Brands 98) that he developed. I was not expecting to learn that he was addicted to women and had many affairs. I felt that his courting of Debra and entire marriage was terribly sad. I understand that a marriage of convenience was common then but I expected more from him. I was also disappointed to read about his relationship (or lack thereof) with his son William. I find this difficult to understand, especially after losing his other son. I think it was hypocritical of him to reject William for refusing to forego his loyalties to the crown. He was narrow minded to demand his son to join the cause just because he did. Franklin himself ran from the control of his own father and should have been more understanding. It is disheartening to know that at the end of his life he regretted how he treated his wife and son. How he was with his family life, at one point had me questioning who he was. After reading this book, I cannot help but feel that Franklin was a self-serving in his personal life. I was happy to read that once he finally retired in his eighties, he became more of a family man and spent time with his grandchildren. Brands book is more detailed and true-to-life than the textbook. I enjoyed this aspect and found the content to be more relatable and genuine. I was concerned about the size of this book and if it was going to easy to follow. It was so well written and interesting that I was able to stay focused till the end. Brands brings the reader up close and personal with insight into Franklinr's ideology, character, and personality traits. I enjoyed the accounting of Ben Franklinr's fascinating life, all his accomplishments, and his many political endeavors. This book helped me to have a better understanding of Benjamin Franklin and events in the 18th Century that led to the Constitutional Convention and progression of America. I have even more regard for Franklin and this period now. This book is an excellent read and I would highly recommend it. Bands apparent predisposition could make a reader question some of his content, but he is a passionate historian and author. His achievements and drive are commendable. I thoroughly enjoyed reading about American history through the time line of Franklinr's life. I agree with the bookr's conclusion; Benjamin Franklin truly was the first American and irrefutably the most influential man in
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John Proctor in Arthur Millerr’s Classic Novel

People make mistakes but it does not matter how big or small it is it just takes the right mindset to redeem or forgive yourself. In Arthur Millerr's classic novel, The Crucible John Proctor is the perfect example of this he has definitely made a lot questionable decisions. The book is set in the late 1600r's and in an old village surrounded by indian tribes. A young girl by the name of Abigail has falsely accused many people of witchcraft. She also is not the only one she has a whole group of young girls that follow everything she does, even the community members start to accuse their neighbors and friends or even their enemies. John realizes he is a good man when he reflects on all his sacrifices he has done for his family, friends, and himself. John has to be able to overcome everything he has done and try to forgive himself. One of the many ways John Proctor is a good man is how he ends up forgiving himself for all the wrong he has done. John would do anything to make sure he still has a good name and that even means ending his affair with Abby. When John and Abby have a private talk John says, No, no, Abby. Thatr's done with (Miller 21). John finally decides to end his affair with Abby. When this happens Abby decides to go and accuse Elizabeth of witchcraft in an attempt to get rid of her and have John for herself. Even though John ends the affair it does not just end there he ends up going to court to publicly admit it. When he gets to the court John is accused of lying and he ends up saying to the court a man will not cast away his good name. You surely know that (Miller 102). He says that why would any man lie and jeopardize his good name, no man would throw away his good name over a lie so why would I lie about the affair. As expert Ditsky notes, John Proctor moves towards his own moral freedom (Ditsky) he has finally come to realize that he is a good man. Finally John decides that he will not tant his name and he decides to be hanged instead of signing away his name. John said not enough to weave a banner with, but white enough to keep it from such dogs (Miller 133). John decided that he is already a good man and does not have to confess to anything and rather be hanged then walk around with a tainted name. He finally forgives himself and believes what he is doing is the right thing. John has redeems himself from the "weakness" of his only-human clutching after life of moments earlier (Ditsky) he has finally redeemed himself and believes he is a good man. John has done alot for himself that has made him a good man. Those are just a few of the many reason why John is a good man and can be used as proof. John does not just do stuff for him he ends up helping his friends out with a lot. John will do whatever it takes to help his friends out and he clearly shows it. John show us just how much he cares for his friends and that he will do literally anything to help them out. After John went to court to help his wife he ended up not leaving and said this to the court These are my friends. Their wives are also accused (Miller 86). John is willing to stay in court and fight for his friends and their wives even though his wifer's life has been saved and he could have just walked away. John did not want to just leave when he knew his friends and their wives needed help. John also tells the court that he got 91 signatures and the people signing it declare their good opinion of rebecca, and my wife, and martha corey (86). John makes a document for people to sign if they believe if those who were accused were falsely accused and should be freed and he brings it in front of the court so they could see how many people actually think the accusers are lying. John did it because he knows the truth and he wants more people to figure it out and to help those who are falsely accused to be freed and returned back to their families. Everyone was scared of what would happen or if they would be accused or if someone close would. Its true when they say that fear does not travel well; just as it can warp judgment, its absence can diminish memory's truth (Miller), meaning fear can corrupt anyone and it did so and it ended up costing John's friends wives to be evicted and he stayed to help free them. When John decides to confess and is asked if he has seen anyone with the devil he says no. John says they think they go as saints. I like not to spoil their names (Miller 130). He does not want to accuse his friends because it shows his weakness and that he will take the easy way out of a situation so he decides to not give names and stay true to himself and his friends. John will not accuse anyone else but himself he will never give up an innocent person's name. That shows how much John cares about his friends and that he is willing to do absolutely anything to help them and make sure they are ok. It also shows that john will put his friends needs before his own even if it means risking his life. John does not just do anything for his friends he also will do anything to help out his family. John will put his family over himself just like he does for his friends. John Proctor makes it very clear how much he cares for his family and that he will do absolutely anything to make sure they have what they need. When John was questioned about why he would not show up for church he said he was working on the family farm and my wife were sick this winter (61). Proctor skipped out on church to help his wife get better and make sure she was going to be okay. He also skipped out on church to work on his family farm which will go to his children so he is making sure that it is well. John decides to confess to witchcraft even though it would be a lie but he does it to be with his family. Elizabeth and him were having a private conversation and he told her I have been thinking i would confess to them, Elizabeth (125). During a private conversation John told her he wanted to confess so he could be with his family again and build his boys to be good men in the world. He wanted to make surer his boys would grow up and become proper men and keep the farm working and keep passing it down to their children. John does not want to give his name to the judges to put on the church. So when Proctor takes the confession the judges ask why are you doing. John says Because it is my name!(133). Proctor is more concerned about his sons and how they will live/be treated in the world based on his behavior than worried about his own life. He does not want his family to be threatened or judged because of his wrong doings so he rips the confession in front of the judges and Elizabeth. As critic Budick say Proctor has identified saintedness with external goodness, a good name. Proctor has a good name and his family will not have to face any repercussions for his actions. They also will not have to get judged or have a harder time later in life when his kids grow up and become men. John shows us how much his family means to him and that he will do anything to help them. He also shows us that he will even take his life to make them have an easier road to go through life and that he puts them first no matter what. John realizes he is a good man when he reflects on all his sacrifices he has done for his family, friends, and himself. John proves through those three points that he is willing to do anything for himself his friends and family. He will put everything else first if its for a good cause like when he tries to free his wife and his friends wives. If anyone can take anything from Johnr's experiences itr's that anyone can redeem or forgive themselves. Also anyone can still have a good name if they do not always do the right thing but if they fix it and try to make it better. In life everyone has that one friend that is loyal to them and will help them out when they need it or they are that to someone else.
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We Can Keep Animals Safe

Visualize that you are on a walk in your neighborhood and you hear whining from a basement with the window open. This is how you usually find abused animals. In the article it shows how the puppies have bruised eyes and missing paws, so, you can see how hurt they are. Itr's the worst thing to think about when your bestfriend is your dog or cat. Animals that have been abused need our help,because they don't have the voice themselves, but we can be their voice. When the FBI finds an animal abuse case they treat it like homicide cases. The way the FBI handles animal abuse cases could help to fight for our animals.The animals that get the most abused are usually livestock,horses,cats, and dogs.They are finally getting the right treatment and justice they need. When having children in the house with pets always teach them about animal abuse. In the article it says that an eleven year old boy left animals outside in cages without food. He didn't really know what he was doing. Just make use you teach your children about animal abuse. You wouldnt want your child to cause your pet to get injured. You want to teach your children the right and wrong about animal abuse.In the article it tells you that the eleven year old boy knew the right from the wrong but was mad at the cat. So he took out his anger on the two cats and a parrot. When the police were talking to him he knew it was the wrong thing to do. In 2011 there was a case in Arkansas, there were 176 dogs rescued off of Mrs.Thomasr's premises. Before Mrs. Thomas was arrested the investigators received complaints about living conditions,medical,and mistreating the animals. When Mrs. Thomas was arrested she was charged with 12 misdemeanors and 6 felonies. Now, that was just in Arkansas. In the UK someone named Mr. Davies was guilty for mistreating 16 horses. He later was then found guilty of a 52 count for animal cruelty. Mr. Davis was sentences 300 hours for community service as a punishment, he was also fined for $85,000 and was banned from keeping horses ever again. There is an organization called Needy Paws that takes in stray animals and rescues them. This is a three step process; The first step is a detailed application. Step two is background check and interviews. The last step is a home visit with the animal. The home visit ensures that the home is a good fitting for the pet and that he/she is in a safe environment. For being placed in a good home Needy Paws pays for all the medical bills. In home visits are done by the foster care-takers of the pet. The program that fosters is all volunteers who are in charge for the safety of the animal. Another source talks about There are several things that I could do to help make people aware of animal cruelty. I could write a book to educate people on animal cruelty. Hold classes at elementary, middle school, high school and colleges on animal cruelty. Support people by sharing the animals with them at school during class to bring awareness of animal cruelty. Post on social media and make posters to hang up around schools against animal cruelty. I could write a newspaper articles, or post online. There are an unlimited amount of options. The one thing that I think would help the most would be; getting a community to come together and donate money to animal shelters, they could take these animals, get them the medication or help they need, give them food/water, that way when they are healthy again we can find them a permanent home or shelter. As a community I think we should everything we can to keep these animals safe, animals are not just pets, they are family and friends. Now, imagine youre on a walk and you look around and see all these dogs in the backyards of your neighbors houses, they look so happy, they are running and playing. Isnt that the kind of community you want to live in? I know thatr's one I would like to live in.
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Stop Animal Cruelty

Animal cruelty must be stopped. Each year tens and thousands of animals show signs of being abused. Furthermore, some of these helpless creatures are even brutely killed. Each living being whether animal or human is capable of feeling pain. In fact, research suggests that those who tend to abuse animals show signs of psychopathic behavior. Hence, assailants must be punished by the law with harsher sentences and not just mere fines. Therefore, as humans, can we really say that killing animals is the same as running over a red light?

According to modern-day research, there are approximately close to seventy million pet dogs that are assaulted per minute. As for other animals such as cats, the approximate is seventy-four million being abused per minute. However, if we compare the following to how many humans are being assaulted per minute in the U.S it would be an average of only fifty. Several of these animals are usually domestic animals such as dogs, cats, goats, horses and other such. Animals are capable of feeling pain just as much as humans or possibly even more. If one thinks about it, humans at the least are capable of voicing out for help but when it comes to animals they are helpless to abuse. Furthermore, several of these friendly creatures are even being killed. Accounts of dog abuse roam the internet for the amusement of other people. In fact, the age demographic of the those who abuse animals range from children to even grown-up adults. Therefore, a lot of such cases of domestic animals being slaughtered is slowly being considered the norm and this must change.

Several animals rights activists, as well as psychologists, have conducted studies on the behavior of those that abuse animals. It has been widely confirmed that those who intentionally torture or abuse their pets are most likely men under the age of thirty. On the other hand, women over the age of sixty have been guilty of hoarding pets. In fact, seventy-one percent of assailants charged for domestic violence in a household is said to have abused their pets or targeted animals. Furthermore, in cases of child abuse, it has been observed that eighty-eight percent of the families have taken to abuse their pet and then the children. Present day research suggests that those who tend to abuse animals show signs of psychopathic behavior. Studies have revealed that most serial killers took to abuse and kill pets before committing their first manslaughter. Hence, animal cruelty is a subject that must be taken seriously in order to avoid abuse of pets as well as humans.

The laws for manslaughter and animal slaughter are extremely varied. Manslaughter could potentially get the assailant a death sentence or a sentence that forever excludes them from society. However, the laws for animal slaughter often start with a warning leading to a mere fine and in worst cases a year of jail time. As humans, can we really say that killing animals is the same as running over a red light? In fact, studies have suggested that nine out of ten people that commit pet abuse also abuse their family or could potentially harm strangers. Although a sentence such as death might not be given to the assailant, there must be a harsher sentence in order to protect the animals as well as the people. Assailants being made to pay a mere fine of a thousand dollars for killing an animal is not something society must condone. It is extremely dangerous in our present day to allow such people roam about free. People who commit such horrifying acts must be punished and reformed in prison to avoid such acts to be eventually done to other people. Hence, assailants must be punished by the law with harsher sentences and not just mere fines for abusing or slaughtering animals.

Humans and animals are not different from one another. If anything, humans are only considered superior because of our ability to think and differentiate rights from wrongs. However, on the other hand, animals are quite helpless. Although they have the ability to think to a certain extent, they cannot talk. Animals are not capable enough to scream for help or defend themselves especially ones that are domesticated. Millions of animals get abused by humans, which must not be seen as the norm in our present day and time. Punishing those that hurt these helpless creatures would not only help the animals but society as well. Studies have proved that animal abuse eventually leads to the abuse of humans or in worst cases manslaughter. Hence, punishing assailants with harsher sentences allows us to protect animals as well as people. Therefore, animal cruelty must be stopped as running over a red light and killing helpless creatures is not the same.

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Solutions for Cruelty to Animals

Chapter 1: Activism And Activists

What is Activism and what are Activists? Activism is when a person, or a group of people is to campaign to bring a change in the society or in the government, usually to do what one believes is right. Activists are the most important component of activism as they are the ones who speak out to bring the change for what they believe in. In the case of animal cruelty, a few activists are Faye Carey, Genesis Butler, and Thomas Ponce.

Faye Carey is a teen activist who, aside from her other jobs, and her school work, still makes time every Friday to work at the pound. Faye started at age 16 after working at a pound for a year to still see a puppy still there from the first day she entered the pound. She then got on a website called trade me and advertised the puppy there. Instantly the post got a lot of likes and after a while the puppy found a new home with a loving family. Faye still works, but instead works at her own animal shelter where she is still doing what she has been doing for 5 years. (Newshub, 2013)

Genesis Butler is a Activist at only age 10! She spoke to give a speech about animal rights at age 10 and even earlier at age 8 started her own organization to raise money and to justify that animals are not being mistreated, and prior to that at age 4 became a vegetarian, and at age 6 became a vegan and also persuaded her family to do the same. She also won the first ever Carlee and Laurie McGrath Young Hero for Animals Award and the title of PETAr's cutest vegan kid in a contest in 2015 according to peta.org. (Kretzer, 2018)

Thomas Ponce is a 12 year old activist who created a website called Lobby for animals which helps activists become more active on the topic of animal rights by making persuasive phone calls, putting up posters, and writing letters all to get the attention of people to focus some of their attention to the problem of animal cruelty and animal misuse. Thomasr's other reason to why he wants to do this is because he speaks up for those who cant speak for themselves which led him to say, We have to remember, we are speaking up for those who cant speak up for themselves; we are the voice of the voiceless and we need to be heard! (The Pollination Project, 2018)

Activism can happen anywhere at any age from when you learn to speak to the day before you die, and thatr's a good thing because that means that you can act on anything. Activists are everywhere and are continuously trying to stand up for what they believe in and you can do the same. Stand up for what you believe is right and make a difference for the better and also for what is right.

Chapter 2: Animal Abandonment

Animal Abandonment is a form of animal cruelty. It hurts animals, and it causes a problem. Animal Abandonment can come from anyone owning any sort of pet. It occurs for many reasons but the outcome is always a pet ending up being returned to a pound that is overcrowded or is discarded in a cruel way.

Animal Cruelty happens when a owner passes away, cannot maintain to keep a pet anymore, or realizes that keeping a pet is too much responsibility. To solve these problems the owner has multiple choices, to drop the pet off (anonymously or known) to a pet shelter/pound, to release the pet into the wild, and ways that are plain cruel. Examples of cruel abandonment would be selling their pet to companies that only care of profit or dumping their pet in a trash can. (Anders, 2016)

Summer is often when animals or pets are abandoned. This is true mainly because during the Summer, the real responsibility of cleaning, walking, and other reasons start to become hard to do thus leaning pet owners to abandon their pet, also during the summer many families go on vacation and decide not to hire a pet sitter therefore another reason to abandon their pet. Because of this about 1.5 animals/pets are being abandoned per hour in the Summer. (Anders, 2016)

Animal Abandonment is also one of the biggest problems in Animal Cruelty because many pounds are overcrowded so there will be no place for abandoned animals when their owners abandon them. This happens because owners are constantly abandoning animals more than there is room for them in shelters, and while doing so the animals are having puppies or kittens in the wild increasing the animal population. The AVMA recommends that when you adopt a pet you should spay the pet so that the pet, if you were to abandon it or if it attempts to have a puppy or kitten then it wouldnt and that would help the to the cause of animal overpopulation which would greatly help animal abandonment. Abandonment could also happen if a pet owner owns too many pets forcing the owner to abandon some of his/her pets. (AVMA, 2018)

Abandonment is a topic worth fighting for, the animals were here before us and they did nothing to us that could greatly affect us in a bigger way than we affected them. Stand up for Animal abandonment and stand up for animal cruelty so that there will be laws against them that will be mandatory everywhere. To stop this, a pet owner should spay their pet, make a lifelong commitment to their pet, and never treat it like anything less than what it is.

Chapter 3: Animal Testing & Overpopulation

Animal Testing is a very cruel way to torture animals as it allows testers to tie up an animal, do tests on the animal regardless of how the animal feels, and the result will be a animal that will no longer be cared for or a dead animal. Testing also allows testers to do anything to the animal before and after the test weather it is discarding it, giving it drugs, or even killing it if the test fails. (PETA, 2018)

Animals In the US that are commonly used in experiments are rats, mice, fish, amphibians, and birds which are not classified as animals in the US allowing companies to test on them legally. Most animals that will eventually be tested on are usually raised for that one experiment when that fully functional animal could have been living a good life in a warm home. Cruelty Free International says,A dog bred for research is still a dog who could otherwise live a happy life in a loving home. (Cruelty Free International, 2018)

There is also surprising news from the FDA that drugs or medications that work on animals mostly do not work on humans. There is about a 8% chance that what does work on animals works on humans, which means that what could work on an animal, by coincidence can work on a human, and by using only this information, we can justify that tests on animals are unnecessary and will not make much of a test if it the test is actioned. Also, a essay from new scientist: How human biology can prevent drug deaths states that about 100,000 people in the US die due to medications or drugs that were tested by animals that worked. (Bekoff, 2018)

The tests that are often performed in laboratories that involved animals often required the animal to suffer or be tortured. There is no law banning this as the society thinks that it is the only way to make sure that humans are not being poisoned, but as mentioned previously, the success rate of a test on an animal versus a human is only 8%, and because of this, animals are not required to suffer for tests that will most likely not have a effect on us. A test on an animal has also caused many deaths in people who tested the product right after the product passed the animal testing, and when they did try the product, they resulted in a negative effect where the human test subjects were either poisoned to death or the test caused a failure of body parts. (Bekoff, 2018)

Overall, when you hear the words: animal testing, you think of a bad thing, and that is exactly what it is. Animal testing does not work and does not prove anything because animal bodies are much different than human bodies, therefore the effect could be anything. Stand up and stop the testing of animals, it has caused many deaths already, weather in humans or in animals. Either way, the testing of animals is bad and overall cruel. This doesnt have to happen and definitely should not happen so stop it, it hurts animals and does not affect us in any kind of major way.

Chapter 4: Dogfighting And Slaughter

Dogfighting is a sport that requires dogs to shed blood even if it is illegal in all 50 states, but it still takes place weather in a closely guarded arena or in a abandoned warehouse. Dogs are commonly bred for dogfights and are often raised in isolation with their tails and ears cut off so that during the fight the dog has lessened senses and so that the opponent cannot rip the parts off to cause a unfair advantage. The dogs are also fed drugs so the fight will be more exciting. A loser in the fight might not be dead in the end but will be when the owner kills the dog and feeds it to the winner, or simply discards it. (ASPCA, 2018)

Dogfighting is a way of showing how much someone could hate dogs and also shows how heartless someone could be. Dogs are often forced to fight for multiple reasons, to gain money, for entertainment, or to make bets or to gamble on the winner. During dogfights, dogs are put into a slightly small arena so that the opponent has nowhere to run. The only breeds of dogs that are used in dogfights are more vicious and more muscular dogs like pitbulls. (ASPCA, 2018)

Dogfighting and slaughter have their differences but also have many similarities like the cruel killing of an animal, the mistreatment of an disabled or perfectly functional animal, and the slaughter of an animal while it is still alive and can still feel pain. Slaughtering can happen to any animal, especially marine animals. Marine animals are killed by the billions each month and most animals in the oceans are becoming endangered from the great whales to the orcas to the bluefin tuna. (10 Animals Killed For Food, 2018) & (Most endangered fish species, 2018)

Slaughter involves a animal that is alive and can still live for time to come. The result of slaughter is a dead body of an animal. Slaughter means to kill an animal for food, mainly in a cruel way where the animal is still alive and can still feel pain. A cruel slaughter subject is the horse who (if the horse is considered useless, or disabled) is shipped to the US to be killed by slaughter. The transfer of these horses are in cramped trucks when the horses are provided with no food or water. The steps of this slaughter is to cut off the horser's hooves, then legs, and finally, to cut off all the hair. The horse is usually still awake or alive when this happens and still will survive until the head is cut off. After this process, the shipment of horses are shipped across seas to another country to be consumed by humans. (ASPCA, 2018)

The slaughter of animals is a cruel way to end a life and can result in extinction, Yet there is no law banning the slaughter of horses in the US, so we have to stand up for slaughter and try to make the law pass. What we could do instead is to have the animal peacefully fall asleep forever and never wake up. This method could potentially stop any species from being tortured, killed slowly or extinct. There are also many other animal species out there that are already endangered and are set for the course of extinction because of slaughter, so if the bill that is to ban the cruel slaughter of animals passes then maybe the next generations will still be seeing animals that we are just barely seeing today.

Chapter 5: Solutions For Cruelty To Animals

There are many solutions out there for animal cruelty but we simply choose to ignore them. There are bills that can be passed, and more conservative thoughts to think about rather that thinking about the fact that you are hungry or bored and need animals just for those reasons. Animals are living things too and deserve rights. We have driven more than a simple million animals to extinction and have overpopulated the earth with domesticated animals. We can stop all of this by simply thinking about what could happen to the future and do things like going meatless once a week, or voting yes for bills that protect animals and stop the torture of animals. There are many problems in our society, especially for the future and for mother earth.

The problem the article is to address is the problem of animal cruelty and animals in general, and here are some simple solutions. When adopting a pet, make a lifelong commitment to it and never give the pet up for re-adoption or abandon it. While adopting your pet you should also try to spay the pet, therefore the population will stay in control and no pets will have to suffer. You can also vote yes on bills or laws that can possibly protect endangered animals and control the amount of overpopulated species so that there will once again be balance in the food chain like there used to be. (Dog and Cat Population Control, 2018)

Many might also think that there is nothing you can do about illegal actions that are still taking place like dogfighting, but you can. In the case of dogfighting, you should call the police to stop the fight and also to stop the breeding of any more dogs for dogfights. If anyone you know is also mistreating their pet then you should tell them why their action is wrong and try to also help the pet that they were mistreating. Any form of animals cruelty should be illegal and should not be committed either way, so help to fight it, and maybe you could become a activist, anything might, and probably will help.

Spread the news of Animal Cruelty and stop any form of it, weather it be helping any animal in need by providing it with food, water, and shelter, or by donating, spreading the word, or, if you can, then try acting upon it by creating a statement, giving a speech about it, or by talking through congress and allowing everybody worldwide to hear your thoughts and think to consider making a change or difference. Change is what we need and we need to start thinking about the future, the earth we live on, and others which includes the animals which were on this planet way before us.

We can do anything if we are devoted to do it, just look how far we got in our society, If we are devoted, then we can stop any problem, if we are devoted, then we can do anything.

So stop the Cruelty to Animals, It is a problem waiting to be solved.

Resources:

  1. Anders, C. J. (2016) A Pet Is Abandoned Every Single Hour In The Summer. Retrieved From: https://www.thedodo.com/abandoned-pets-summer-1917692034.html
    ASPCA (2018) Cruelty Issues. Retrieved From: https://www.aspca.org/animal-cruelty
  2. AVMA (2018). Dog and Cat Population Control. Retrieved From: https://www.avma.org/KB/Policies/Pages/Dog-And-Cat-Population-Control.aspx
  3. Bekoff (2018). Fact! Testing Drugs On Animals Does Not Work to Help Humans. Retrieved From: https://www.psychologytoday.com/us/blog/animal- emotions/201212/f a ct-testing-drugs-animals-does-not-work-help-humans
  4. Cruelty Free International (2018). What is animal testing? Retrieved From: https://www.crueltyfreeinternational.org/why-we-do-it/what-animal-testing
  5. HowStuffWorks (2018). Top 10 Most Endangered Fish Species. Retrieved From: https://animals.howstuffworks.com/endangered-species/top-10-most-endangered-fish.htm
  6. Kretzer, M. (2018). Get Ready to Be Inspired by This 11-Year-Old Activist and TEDx Speaker. Retrieved From: https://www.peta.org/blog/genesis-butler-young-hero-for-animals-award/
  7. Newshub (2018). Teenage girl is dogs' best friend. Retrieved From: https://www.newshub.co.nz/nznews/teenage-girl-is-dogs-best-friend-2013080912
  8. PETA (2018). Cruelty to Animals in Laboratories. Retrieved From: https://www.peta.org/issues/animals-used-for-experimentation/animals-laboratories/
  9. The Pollination Project (2018). Meet our 100th Grantee: Thomas Ponce, Founder of Lobby for Animals. Retrieved From: https://thepollinationproject.org /2013/04/15/meet- our-10 0t h-grantee-thomas-ponce-founder-of-lobby-for-animals/
  10. Vegan Souls (2018). Top 10 Animals Killed for Food Worldwide Each Year. Retrieved From: https://www.vegansouls.com/animals-killed-for-food
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